Showing posts with label Jerusalem. Show all posts
Showing posts with label Jerusalem. Show all posts

Sunday, June 22, 2025

2025.06.22 Tragicomedies or Simply Life—Both. Lyn Brakeman Spiritual Lemons, blog post


Who cares, and yet everyone cares—enough to laugh and weep together with every passing sigh or groan? Yes?  YES!

                        *  *  *  *

Any abrupt and sudden death is shocking. We rarely understand it, and yet, our grief is deeper than it would be if we’d known all about it, if we understood. And too, we do not know exactly what to do or say. What is most important I believe is to gather and talk with those who are also shocked. No, you will not figure it out, never fully understand it, but yes, you may embrace each other anew and weep together before you leap back into life and doings. Sometimes it is helpful to ask the immediately bereaved what would help them.

I recall one such situation when the only thing the bereaved said was: “Please just sit with me and don’t talk.” 

                        *  *  *  *

In 1979, my youngest sister died suddenly post surgery. She was 35. I suddenly could not breathe, literally gasped and gulped. I guess my body could not take in the shock. My mind, despite medical explanations, could not make sense of this death, could not find someone or something to blame. Time and people in sight, at hand but silently, held me in a net of caring, until my lungs gulped air, and a medical professional diagnosed and treated my asthma. “Probably dormant,” the doctor said. 

*  *  * *

Remember the small scene in the biblical New Testament when Jesus, accompanied by his close friends, looked out over the land, his beloved Jerusalem, and he wept?  He’d just heard that his best friend Lazarus had died.  Dominus flevit. means The Lord wept. 


And here in Israel today stands a small church shaped like a teardrop. It honors Jesus’s tears, his grief. Simply so.   




Sunday, March 3, 2024

2024.03.03 Troubling/Troubled/Troublesome? Let's Talk. Lyn G. Brakeman, Spiritual Lemons, blog post


   

        .     “Don’t look away.

  • "Don't allow hatred to enter into your language when speaking about the conflict."


  • "Practice Radical Empathy, particularly with those with whom you struggle in this conflict."


  • "Christian hope is founded on God's love and presence with us in the midst of brutal realities with no immediate causes for optimism."


  • "There is a buoying power in prayer."


  • "The power of the love of fellowship of God's family is so important —We're not going through this alone.”


Dean Richard Sewell of St. George’s College, Jerusalem, with The Rev. Barkley Thompson, President of the North American Committee for St. George’s, recently offered online conversation about the painful war-torn situation—obviously threatening to everyone who lives in Israel, everyone who has ever visited the college, and all of us, near and far who, yes, care deeply. 



















Whether we call Israel “holy land”, recall singing hymns about Jerusalem in churches, are Jewish, have messianic expectations, follow Jesus of Nazareth, or, prayerfully and powerlessly, desire an end to war-making for the sake of peace-making, we must talk.   


Recent conversations at St. George’s were described by leaders as “honest, raw, real, spiritual, moving, humane and hopeful.” There was no evaluative judgment, blame, partisanship, denial of Divinity, or even politics. Now that’s a miracle!  

The College provided this rare opportunity for the family of God to gather— authentically in prayer together in the midst of terror. 

*  *  * *

Many of us would be quick to deny the existence of God, to wonder why “he” does not intervene to eliminate such chaos and pain and death, especially when it is inflicted on the innocent. 


Good god! Do we not know by now that, IF there is a Creator, and IF there is evolution that insures humanity with ongoing conscience and will and heart, and IF our own fear blinds our own kindness and breeds insanity, revenge, and war disguised as peace-making, THEN we will continue powerless, make enemies at will, and blame or shame, whichever comes first. Any parent knows that. I think very little of transcendent anything, and even less of divine will or some idea that we can, by sheer will, eliminate pain and error. 


What we can do is get honest, have conversations not harangues, listen, pray simply to let ourselves in on our own truthful thoughts and feelings, grieve together, establish enough kindness to intervene with courage when we can. This is how to take the long hard path toward mutuality—your need is as important as mine, so let’s talk—and listen. 

*  *  *  *

P.S. When Jesus is remembered in the Bible as having a temper tantrum about the desecration of holy ground in the Jerusalem Temple with merchandise, usurious practices and greed, may we also remember his temper didn’t work to stop greed—but it did leave us a story we never forget.  And gave us permission to roar when necessary.  

Sunday, December 26, 2021

2021.12.26 Beloved Ass, Lyn G. Brakeman, Spiritual Lemons, blog post, 12/26/21

I know it is the day we remember to remember St. Stephen, the first Christian martyr (after Jesus and a million others of course) but we do as the liturgical calendar indicates. All I think of when I think of St. Stephen is the phrase about the newly fallen snow— “deep and crisp and even,” or even-Steven, from the carol “Good King Wenceslas”. The 1853 lyric was written by Anglican cleric and hymnwriter, John Mason Neale, who was interested in restoring Catholic saints’ days. And so he did. Later critics called his work “ponderous moral dogma.” Still, combined with the lively thirteenth century dance carol, the legend and Neale’s doggerel lasted. Here is how good this legendary King Wenceslas was to poor Otto who survived the cold by following in the king’s footsteps—literally:


"My liege," he said, "I cannot go on. The wind freezes my very blood. Pray you, let us return."

"Seems it so much?" asked the King. "Was not His journey from Heaven a wearier and a colder way than this ?"

Otto answered not.

"Follow me on still," said S. Wenceslaus. "Only tread in my footsteps, and you will proceed more easily."

The servant knew that his master spoke not at random. He carefully looked for the footsteps of the King: he set his own feet in the print of his lord's feet.


*  *  *  *


 BUT . . .  I am not in a martyring saintly mood. And our New England snow-dusting is shallow, soggy and splotchy, unlike Wenceslas’s snow. I’m still wholeheartedly wrapped up in Christmas with all of its intrigue and Mystery and melody. I wanted to find an iconic animal for Christmas as the bunny is for Easter. My dear husband grinned and said, “The cattle are lowing.” The image of a mooing cow didn’t quite do it for me. I mean I spent many summers on a dairy farm and used to watch milking and udders. Cattle, my ass, I  whispered to myself. 


I sought something with more continuity, even doggedness, like a faithful companion for life, something more romantic but not gooey romantic or sentimentally sloppy. I thought of my beloved merry husband, but, you know how corny that is. 


What? Wait, wait, don’t tell me. Yes! Cattle, my ass. That’s it!—my inspiration, hidden in my whispered sarcasm. 



Here is an image of a faithful ass, a small donkey, well noted in the Christmas story and the Easter story. In ancient times, the ass was a cadillac. Who was it that hovered near the edge of the wee manger crib, making sure that the babe was safe from harm? And who was it that, coaxed along by Joseph with his walking stick, hauled the pregnant mother Mary over lonely sand dunes to escape from the cruel terrorism of King Herod’s antisemitism? And who again was it that offered his worn old dull dun shaggy coat to carry the adult Jesus into Jerusalem to face unjust accusers and eventually death by crucifixion?  





It was the beloved ass who made the whole story portable, possible, and indelible. Why? Because I’ve been there. I’ve seen those sandy roads and hills. And because that’s what I try to do, too.  


©LynBrakeman, 2021 

Sunday, April 5, 2020

2020.04.05 Palms or No Palms—Hosanna For Both

For Christians, this is the Sunday we remember the procession of Jesus into Jerusalem, surrounded by what Matthew’s gospel account describes as a large and clamoring crowd. (The biblical footnote indicates that “most”—only most—of the crowd followed him.) 

Jesus is astride a donkey. The crowds spread palms and cloaks in his path. They shout: “Hosanna to the son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” (Hosanna echoes psalm 118:26 and translates as “O save!")  Many exclamations points!

Jesus is the hoped-for Messiah who will change the world’s hidebound classist politics, bringing justice and peace. So they hoped. So we hope.

The donkey is a humble touch, resonant of the Nativity donkey, led by Joseph and carrying a very pregnant Mary. The couple seeks shelter for the birth. They’re too scruffy for any self-respecting inn to shelter, so they end up in a humble stable where Jesus is born and laid in a humble manger. No one could miss the exaggeratedly humble theme—altogether counter to traditional patriarchal images of Almighty God, then and now. Humble imagery still eludes us. It’s not dramatic or impressive. But, let’s face it, would a large majestic stallion tolerate the stable scene or the commotion of the palm procession? Stallions were for warriors. Not this king!

Hosanna isn’t the whole story, however. There are shadows underlying the bleached scene of joy. In Jerusalem, people say, basically: “Who the hell is this?” Then follows a violent scene in which Jesus overturns the usurious tables of greed in the temple, claiming the temple to be a house of prayer. Who is this intruder, acclaimed by unruly mobs, tearing down our business practices, and adulterating our holy ground? Jesus insults the status quo. Jesus assaults our assumptions.

In the rock opera,“Jesus Christ Superstar,” one lyric, beside wild Hosannas and hope-crazed longings, stands out:  “Jesus Christ, Superstar, do you think you’re what they say you are?” A question many still ponder. 

Palm Sunday in 2020 longs for Hosanna. The world is beset by a dangerous virus, ironically called Corona, spreading easily and rapidly. We are staying safely inside, fearful of human contact that could bring death. Hope of life and fear of death linger together in the air, just as they did in ancient times.

Here is what we hung on our front door this Palm Sunday: old dead palms with new green branchlets. In both, God’s grace emerges.
To be physically isolated one from another with no secure timeline about the dissipation of this virus is crazy-making. Back in the early 1980s, I wrote this poem when I was waiting—and waiting like the biblical Job— for the Episcopal Church to ordain me a priest.

When I have no title
    I make one up—irreverend.
When I have no collar
    I roll my neck round.
When I have no church
    I steeple my fingers.
When I have no altar
    I celebrate my back yard.
When I have no bloody wine
    I shed tears
When I have no bread
    I am a sacrament
When I have no God
    I pray anyway. 


Today, I feel the same suspended timelessness mixed with urgency and desire to be free AND well.

When I have no outdoors
    I clean my windows.
When I have no society
    I fight with my spouse.
When I have no fun
    I, well, never mind.
When I have no friendly faces at hand
    I look through my computer screen at pixelated images.
When I see mask-covered faces walking by
    I strain to see smiling eyes.
When I can’t dine out
    I lose weight and treasure my beloved personal spousal chef.
When I have no church
    I bring church on home.
When I pray to God to lift this curse
    I am not humble.


























AMEN and HOSANNA!!

Sunday, July 13, 2014

2014.07.13 What Would One Say?

When my oldest daughter was in junior high, she did what most kids do during their growing edge years, she giggled and talked in class. She is an adult now and likely remembers this incident.

 

 The English teacher, a particularly stern, and I would say prissy person, did what many teachers would do: called attention to the offense and asked for a return of attention to the lesson of the day.

This should have been enough, but wasn’t. The teacher further addressed my daughter after class and said, “Beverley, isn’t your mother studying for the ministry?” My daughter nodded. The teacher’s wasn’t quite through. She added: “Indeed. What would one say?”

What would one say? The little phrase was meant as a thinly disguised moral scold. (Think Maggie Smith at her prunish best.) In our family it became cause for sibling hilarity—a perfect reprimand tossed off for the tiniest infractions, followed by gales of laughter.  Occasionally, I’d remind them that Jesus wouldn’t say such a thing. So what would he say? They’d egg me on. “Get thee behind me, Satan.” (Matthew 16:23) By then we all were laughing. “Mom quotes Jesus now.”  Ha, ha.

I felt proud to quote the gospel Jesus, happy to offer them a good example of a clear-hearted and clean response for any kind of angry confrontation—a curse really. Peter had not been paying attention in class, or if he had, he’d rejected the teaching of Jesus’ reality gospel and even rebuked Jesus for his wisdom. Peter still thought that God would eliminate the suffering part of the suffering-with-redemption equation, make an exception for someone as good as Jesus. Jesus said, NOT.

What would one say? Do you think, in spite of Jesus’ cross and all the preaching about suffering in most religions, we still just can’t bear it to be part of God’s desire and design? OR is it that we can’t forego dualistic thinking? OR maybe it’s the redemption part we can’t tolerate: Okay for Jesus, and other spiritual celebrities, but not for mass humanity? 

Here is a paraphrase of a quote from The Rt. Rev. Samir Kaffity, Retired Anglican Bishop of Jerusalem...............


 Christianity began as a vibrant faith of the victory of redemption and joy in Jerusalem.
It then traveled around and up the coast of the Holy Land.

It crossed the Mediterranean Sea, to the Aegean and landed in Greece,
where it became a philosophy.

It left there and crossed the Adriatic Sea and on to Rome,
where it became an institution.

It continued westward across Europe, and crossed the North Sea to Great Britain,
where it became a culture.

And finally this great religion crossed the Great Atlantic Ocean,
and lapped upon the North American shore,
where it has become an enterprise.


What would one say?  Is Christianity an enterprise, a business, a product to be perfected for consumption, to be twisted into the latest desirable shape? I wonder if the oomph has gone out of Christianity, the gutsy vibrancy of Jesus and other founders, the capacity to be direct without superiority? 

Are churches today embarrassed to offer the profligacy (so, so close to licentiousness) of divine grace, cheek by jowl with profligate violence—and call both truth?

It doesn’t make a bit of sense to do so, you know. I want to holler NO—Godde is Love.  Just how inclusive can Godde’s Love be? I wonder. 

If the junior high school teacher’s attitude seeped into the literary material she was trying to get the kids impassioned about, it would be dry, and they would be rightfully bored, no matter how much attention they paid, nor how hard they studied, nor how enterprising they were. 

What would one say?










Sunday, September 15, 2013

2013.09.14 Holy Cross Day

Holy Cross Day is a red letter day on the liturgical calendar, meaning it is a major feast day with its own Collect and set of biblical readings.  It’s a day set aside to remember, exaltation the calendar says, the Holy Cross.

When we were in Jerusalem at the Church of the Holy Sepulcher we saw what purports to be the site of the crucifixion, outside the city walls as was fitting for lowlife blasphemers like Jesus, not yet the Christ. The site, excavated from the ruins of ancient buildings (335 CE) was erected to venerate the cross of Christ. It was holy because it was the site of resurrection in the Emperor Constantine’s time. But it was also the site of crucifixion! The site was unimpressive—cave-like, claustrophobic, poignant, disillusioning—also appropriate. 

I’d expected grandeur, Godde knows why. I’d wanted to faint in wonder. Instead I felt stifled, longing even for tears.

Our teacher, the Rev. Dr. Kamal Farah, said the holy cross represented a new beginning: “The resurrection of Jesus is the promise of God’s mercy.”  I believed that with all my heart, and all I wanted to do was run away.

Do most Episcopal parishes keep this feast on a Sunday when people will actually be at worship? Or is it shuttled off to a weekday when no one is in church, or simply ignored? I suspect that very HIGH Anglo-Catholic liturgical parishes keep the day. It wasn’t even mentioned in our local parish.   

The day, if it doesn’t fall on a Sunday, can be moved to the nearest Sunday so that the Sunday parish Eucharist will be celebrated to honor the Cross of Christ, the same as if the cross were a named saint or other.

What’s with the cross? Darned if I know. I grew up Protestant and the only crosses I saw were empty, nice shiny gold usually, but pretty meaningless—bland. The first time I saw a cross/crucifix was in a Catholic church. It grabbed my attention so strongly that I felt ashamed. After all it was pretty graphic-ugly. Was I the type who would gawk at executions or casually knit while heads rolled like Dickens’s Madame Defarge?

But one ought always to pay attention to something that fascinates even if one’s feelings are ambivalent. So I did. Eventually, to my anti-Catholic mother’s horror, I bought a small crucifix and stared at it. I prayed for some wise insight. All I got was my own tears and one thought: God cares.

I wouldn’t get what I’d call deep soul wisdom from this horrific alluring Christian symbol till I hit the skids of my own helpless suffering, nothing like crucifixion but enough to wipe me out—a pile-up of losses (deaths, divorce, rejections). I suppose it was then that I knew for sure that God did not prevent or eliminate suffering or evil. Not much consolation really, but honestly if God would intervene in such a way would Godde not have done so for Jesus of all people?  Or Moses or Buddha, Mohammed, or me. Oh damn!

I prayed to my cheap little crucifix as if God were a spiritual EMT, even when I knew better. Mysteriously I felt better, so maybe Godde was about as powerless as any dearly beloved who hangs in way beyond hope. This was very bad theology, but I didn’t really care. 

Give me a cross that is both empty and full at the same time, I prayed. And here’s what I got, in time.

My first patient at the alcohol/drug rehab center where I was a chaplain I’ll call Noelle, although almost thirty years later I still remember her name. I went to see her in the detoxification unit and greeted her with a bright smile. She greeted me with a blast: “Get the fuck out of here, you fucking religious freak.” Horrified, I obeyed. My staff community reminded me that Noelle would be calmer “dried out.” 

Nevertheless, I felt nervous to see her again. She entered my office and confronted me right away and truthfully:  “It was that tiny cross around your neck. It looked huge to me,” she said. “My mother used to throw God and church at me all day, then beat me up at night.”
   
I took off my cross and gave it to her to inspect.
   
“Kinda pretty,” she said.  “Small too. But it’s different. It has a hole in it. That’s where the dead body’s supposed to hang isn’t it?”
   
“Yes, usually. What do you think?”
   
She fingered the cross and held it up.
   
“Want to try it on?”
   
“Nope. It’s yours.” She handed it back. “What does the body-shaped hole mean?”
   
“That God can take us off our crosses and help us heal.”
   
“Just like that?”
   
“With your help. But you gotta follow God off the cross, which for you now is the pain of your alcoholism. Living without alcohol will feel like another cross for a while.”
   
“I can’t imagine life without alcohol to stop the pain,” she said.
   
“You won’t be alone. You’ll have AA meetings, lots of buddies who know what it’s all about, and listen to you forever, like the best family you can imagine.”
   
After Noelle left I fingered my little cross. Sure enough it was full and empty at once. I decided to keep wearing it , fucking religious freak or not.

Sunday, July 8, 2012

2012.07. 08 West of Eden

When we left St. George’s College in Jerusalem the departure briefing was, well, complete.  We were told how to behave exactly and what to say  when and if we were questioned getting through security at Tel Aviv. For example, if asked where the college was located we were NOT to say East Jerusalem but rather near the AMERICAN Colony Hotel, or on Salah Hadin Street, or across from the Israeli District Court. And please no attempts at cuteness or humor.

We ditched our nail and mustache scissors and put our course certificates of graduation and the St. George’s ceramic tile (sharp-edged weapon?)  we’d all received in one envelope. Opting for transparency. We had nothing to hide except our nerves.

At the airport we were shuffled into a long line to go through security. We and one other man were pulled out of line. We didn’t know why. The young man security guard was very courteous and asked us where we had been, stayed, how long and were we alone, etc? Who directed this course? Dick said Kamal Farah. I was thinking the name of the American Dean of the college might have been less provocative than a Palestinian name, Christian Episcopal priest or no.  But truth will out, and Dick brilliantly added a detail—that Kamal had taught at HEBREW University. 

The man behind us said these interrogations used to be much worse.  I took that as a good sign. Proceedings continued with careful inspections of the infamous tile. The supervisor was called in on the case.  The tile passed.

Dick’s passport took more time.  Several times he was asked to take off his glasses while someone looked from his face back to the passport and back again. He gave his most endearing smile. They at last established he was who he is, just 10 years older. Thank God for age, not a usual recipient of thanksgiving.   A couple of light jokes about age passed between us and the inspector.  We were your age once, etc. etc.  It eased the mood.

My passport was questioned as to my name. Not same as husband’s?  Which was in question, the name, the husband, or my seemingly unattached status?   It took two tries but I finally identified my first husband's name and said my maiden name was my middle name.

The good part was that we were now free of the still lengthy slow line and proceeded to the Xray process ahead of others still in line. Dick’s bag was opened. What was his Rx mouthwash? For gums. I half expected the woman inspector to ask him if it worked.  

All carry-ons and luggage stamped and approved we left, casually sauntering to Executive Lounge. We wanted to run.  

Theories about being singled out: we looked older and shouldn’t have to wait in a long line?  Arbitrary/random tactics?  We looked innocent enough to be suspicious? 

What I take away however is the respect we were showed by the young man and the smile on his face most of the time.  More friendliness than we were led to expect we’d receive,  and a grace we returned. 

************

On the plane I met a beautiful woman who gave me a gift—what a grace-incidence.

We struck up a conversation and shared laughter when the young woman’s opposing seat-mate immediately raised the screen between the seats.   “I smiled at her but now she can’t see me. So I’ll smile at you,” the woman said to me.  I, sitting across the  aisle, returned the smile.

(The seats in business class are arranged in a way that one person sits facing forward and the other facing rear. They form a unit almost like a lovers’ curved S-shaped couch.  But an opaque barrier can be raised between the two, for privacy. You don’t have to look at your seat-mate. )

I spotted the title I Shall Not Hate on the book the woman pulled out to read. I’d seen it in a bookshop in Jerusalem and the title felt magnetic. “It’s a great book,”she said. “I’m almost finished with it. I cried a lot reading though. When I’m done I’ll give it to you. We all need this book.” 

I told her no need I’d get it…... but by the time the food started arriving she handed it to me in a generous way I neither could nor would refuse.  I began to read it. The author Izzeldin Abuelaish is a  Palestinian physician who began his life in a refugee camp in Gaza, not unlike one we’d visited on our pilgrimage. This is his memoir. His wife died young of cancer, and he lost three daughters to Israeli military shells on his home. He has treated patients on both sides of the conflict, has worked with Israeili medical people, and received help from them in his time of greatest need.  Abuelaish now lives and teaches in Toronto—and never forgets his beloved family home in Gaza.

An Israeli Jewish physician, Dr. Marek Glezerman, chairman of the Hospital for Women and deputy director of Rabin Medical Center, wrote a Foreward proclaiming Abuelaish as one who could and would promote relationships between Palestinians and Jewish girls. It is his memory and dream. He has started a foundation to support the long hard work of building relationships based on truth not ideology. 

I haven’t finished the book but I must relate one incident Abuelaish recounts. Going back and forth to work weekly between Jerusalem where he worked and Gaza where he lived in the mid 90s was fraught with frustration for the good doctor. Initially the hassle came from both sides, Palestinian harassment from Hamas and grief from Israel border patrol on the other side.  The guards were rude and gruff.  He stayed patient. After a time they got to know Abuelaish, to “accept my existence,” he writes.  Enough to ask him for prescriptions for birth control pills for their girlfriends, because he specialized in infertility medicine.  

Once a security agent stopped him, not to dispute his papers but to ask a personal question. She was getting married and her menstrual period was due two days before the wedding. Did he have any advice for delaying her period? He did and took time to give her the information she needed.
                   
************

As we prepared to de-board in London I thanked my new friend again for the book and asked, prompted by some of the themes of the book, her dark skin, and the specialized meal she received, if she were a Muslim. She is Hindu and works as a clinical psychologist who lives and practices in London but goes to Gaza for two week stints about five times a year to help with the treatment of victims of trauma who suffer from chronic post-traumatic stress syndrome.

“It’s such a little time to give really, but the stories I hear.  I Skype my friends every day for my own trauma.  And I watch dumb movies on TV.” 

I thanked this woman of faith for her ministry and thanked God, by whatever name, whose healing knows no bounds and no barriers, even opaque ones.