2023.09.24 Mercy Me! Lyn G. Brakeman, Spiritual Lemons, blog post

I’ve been a Mercy Associate for over thirty years now. I’m not mercy-full enough. Still, I’m venerable and vulnerable enough to have mercy on God for not living up to our righteous/wrongful expectations.

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Before I get too tangled up in Chronos—ancient personification of time/chronology/sequence on clock, calendar, or map  let me heed Kairos—ancient Greek for just the right time, opportune timING, often identified as Godde’s time. Chronos is quantitative. Kairos is qualitative.  

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When I was a young elementary school age child I was short. I hated to have to be the first in a line-up for walking into some all-school assembly. On the other hand, I hated as well to be last in line.  I also— secretly—hated God for making me short! Why couldn’t I be statuesque like Lucy Lofty, or at least curvaceous like Mimi Malarkey?  

Now, by Chronos, I am eighty-five years old, and guess what? I’m growing shorter, day by bloomin’ day. Of course I know there’s a genetic and scientific explanation for my height. I know my height isn’t a diagnosable condition. I know my bones are worried about support and my skin is shriveling, my memory pillowing—my Chronos is almost up. 

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Today, I read the biblical parable ( Mt. 20:1-16, also told in Mark, Luke), told by Jesus about the laborers in the vineyard. This small story, considered by Jesus scholars to be authentic to Jesus’ words and teachings, has created more argumentation, more ire from fair-minded business practitioners and even more spiritual chaos than most any other story Jesus told.  Equal pay for equal work is a quantitative Chronos-based practice. 

The refrain “the last will be first and the first last” is attached, although scholars doubt its placement here. Jesus doesn’t mock those who hold onto that practice, however, he does offer a Kairos way to understand why the vineyard keeper, the boss, often thought to be God/Creator, would pay ALL workers the same day’s wage, even though some arrived late and worked less time than those who labored all day. 

I don’t know exactly what Jesus might have been up to in his day. I do know that he  consistently spoke hope and blessing to the “poor”—those in deep need. 

I do know that every single worker was EQUAL in need, EQUAL in willingness to labor, and EQUAL in gratitude. And I do know that the vineyard owner freely chose to use his money in this UNEQUAL way.  UNFAIR shout the Chronos-bound people. 

THANKS BE TO GODDE, shout the Kairos-aware people. This is a Kairos parable.

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P.S. Consider the metaphoric parable of a tug-of-war. Two groups pull to WIN. One group finally loses strength and will and drops the rope—LOSERS.  The other group all fall down on their butts and declare themselves the WINNERS.    Now laugh! 

2023.09.17 Judgment. Lyn G. Brakeman, Spiritual Lemons, blog post

Ouch and cringe!  We cry and run in fear, imagining that there is a fierce God high above us who sees all and judges all—our every move, and even our inner thoughts. 

Not True! 

What I was a young child of six or seven we summered in a small farmhouse in Ancramdale, New York. This farming community was radically rural without a skyscraper in sight—an exhilarating contrast to the big city I lived in and loved. Here I could see vast expanses of open sky and empty fields where cows grazed and crops grew.  On clear nights I saw all the twinkling stars, twinkling just for me. The “heavens”.

Next to our house an enormous cornfield stretched out as far as my eye could see. I wanted to explore it but felt scared. What if I got lost?  But that was impossible I figured, because the rows were neat and orderly just like the lines on my school writing tablet. I could count each row and the number of stalks. I wouldn’t get lost. Excitedly, I stepped into the field and walked up and down some rows. Soon I began to run. Then I stood still and listened to the gentle whooshing of the sleek green leaves looping from each stalk. The field became my hideout—a place safe enough to whisper my secret.

I hated my mother. Well, not all the time and not for everything, but I hated that she gave me too much attention, lavishing me with praise and telling me I was perfect. I knew I wasn’t. I even stole a pack of gum once. No one should hate such an adoring mother, right?  I bet God would totally disapprove. Still, I had to tell my secret, very softly at first, then louder and louder, daily until harvest. I felt relieved when each time it all floated away in the hush and sh-h-h of the cornfield, every summer for years. 

And do you know that cornfield never told my secret. Never. 

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This is how I learned that God is not vengeful, punitive. We are. Godde is not. Judgment did NOT mean divine condemnation or rejection. It simply means exposure to truth, bringing something into the light, no more and no less. 

YES, it might hurt a lot. 

NO, the world does not need to know.

YES, there are consequences. 

        YES, nothing is beyond forgiveness—not yours, not your neighbors, not G-d’s.   

GOOD RECIPE? Lyn G. Brakeman, Spiritual Lemons, blog post, 9/10/23

I’m sure you’re thinking I will offer you the next greatest recipe for the next greatest whatever. NOT SO. I’m not a foody or a cook. Nor am I fussy about food prep. I do rejoice in eating, however. And writing, but not formatting.

What I care most about is the “recipe” that is written in the Bible, the Christian testament to be exact. It’s the advice of a very wise Jew named Jesus (Yeshua) who gives his followers a spiritual recipe by which they can settle complaints and disputes and grievances in five easy steps. (Well, they aren’t “easy” to act on, even if they are easy to understand.) Here they are: Matthew 18:15-20, The Inclusive Bible.

IF YOUR SISTER OR YOUR BROTHER SHOULD COMMIT SOME WRONG AGAINST YOU, GO AND POINT OUT THE ERROR BUT KEEP IT BETWEEN THE TWO OF YOU. 

Are you kidding? What if she or he doesn’t agree? What if a gun is involved? What if my own fear allows me to downplay the offense, deny it?  What if my own anger allows me to overplay the offense?  What if he or she denies it altogether? What if I exaggerate? 

IF SHE OR HE LISTENS TO YOU, YOU HAVE WON A LOVED ONE BACK. IF NOT, TRY AGAIN BUT TAKE ONE OR TWO    OTHERS WITH YOU SO THAT EVERY CASE MAY STAND ON THE WORD OF TWO OR THREE WITNESSES. 

Great!  But was the process worth it? I could have just swallowed my pride—minimized the whole thing. Besides, who would I pick for my witnesses? Best friends? People who think as I do? Kin? 

IF YOUR SISTER OR BROTHER REFUSES TO LISTEN TO YOU REFER THE MATTER TO THE CHURCH. 

Even worse! The Synagogue? Any denomination or religion?  My own parish?  Whose rules and regs? Which authority? 

IF SHE OR HE IGNORES EVEN THE CHURCH THEN TREAT THAT SISTER OR BROTHER AS YOU WOULD A GENTILE OR A TAX COLLECTOR. 

And how would that be? In Jesus’s day Gentiles and Tax collectors weren’t exactly buddies with Jewish Temple authorities.  Is this about making sure everyone obeys the same rules, listens to the same centralized authority?

THE TRUTH IS, WHATEVER YOU DECLARE BOUND ON EARTH WILL BE BOUND IN HEAVEN, AND WHATEVER YOU        DECLARE LOOSED ON EARTH WILL BE LOOSED IN HEAVEN.  

Whoa! That sounds as if heaven and earth are one. How can that be?  Still, we’ve used all the ingredients and followed the process to a tee. And that’s it? 

AGAIN, I TELL YOU IF TWO ON EARTH JOIN IN AGREEMENT TO PRAY FOR ANYTHING WHATSOEVER IT WILL BE        GRANTED TO YOU BY MY ABBA GOD IN HEAVEN.  

Oh, there is one new word now. What?  PRAY. Consciously include God: We cannot make all this happen alone. Apparently, neither does God.  

WHERE TWO OR THREE ARE GATHERED IN MY NAME, I AM THERE IN THEIR MIDST. 

Oh, we must ground our differences IN God. This means we trust the Immanence of God’s Presence, close with and within us as we settle differences. Yes, it is about forgiveness. It is also about deep emotional honesty— telling the truth to ourselves, God, and our neighbors. 

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But all this is ancient. It’s in the Bible. Not relevant now. Really? Consider the amazing process of the Truth and Reconciliation Commission (TRC) chaired in 1996 by South African Anglican Archbishop Desmond Tutu.  

Can a country that has long lived under the tyranny of apartheid—systemic racial discrimination at all levels— reconcile itself to itself once the warring is over? Tutu used the biblical recipe above as the model for the commission’s process, called restorative justice. They pursued forgiveness over retribution. 

Was it forgiving enough? YES. Was it free of error and resentment? NO. Did it work perfectly? NO. Did they pray enough?  YES. Was God present? YES.

The recipe works and worked—and never stops working. That’s called HOPE, not perfection. 

2023.09.03 Winners? Lyn G. Brakeman, Spiritual Lemons, blog post

Do you ever wonder why those who experience deep suffering, for whatever reason are considered “losers” in our current American, if not worldwide, cultural narrative of WINNING? 

I recall an experiment some years ago that was conducted by educators. I guess you’d call it an experiment on reversals of expectations. Young kids were invited to run a short race at the end of which there would be a surprise of some sort. The kids ran their hearts out. Those who came in last and second-to-last got recognized as “winners.”  The uproar was intense, and the conversation about “fairness” even more intense. As I recall, one child was quite overweight, expending every ounce of energy and effort he could muster, to “win”. He did.  Everyone learned something, and I’d wager that everyone still remembers that paradoxical race. I do.   

Still, the more we love to win and fight to win, and start wars to win sovereignty and assert our own values, the more we actually lose. Our heroic self-esteem only lasts for a short time, and then we wonder once again who we are, do we really matter—for what and to whom?  Wars don’t work. 

Q: Who gets to be heroes in the biblical narrative?  A: Those who lose.  

The passionate Israelites, the children of Abraham, the tribe of the Northern kingdom, Israel, lose every battle, yet they are the “chosen” of YHWH—the Jews. In fact, it’s odd the way “losers”— even in baseball, even in Ukraine, even in  Afghanistan, “abandoned” by the U.S.A. in one more failed war, and even Jesus, unjustly murdered—are remembered as “winners” over time. 

Easy to shrug off the question and decide it’s all God’s will—then keep on fighting to win anyway. 

The biblical Job is not satisfied with pat answers that try to silence his fierce prayers. Job’s losses and sufferings multiply in unbelievable ways, causing him to besiege and batter God for answers to his ongoing prayers: Why me? Where were/are YOU?  Finally, God responds—not giving Job the answers to his quest and questions about WHY the “Almighty” divine powerhouse keeps on letting all this bad stuff happen. What does God do?  God takes Job on a tour of all creation—amazing panoramic beauty, sparkling with life abundant. God does not provide a rational, logical, obvious answer to Job’s questions; nor does God address moral issues like winning or losing or fairness or justice. There is simply an enormous revelation of the brilliant huge, glorious enormity of the whole. It’s not about blame or shame, but about  divine compassion. Could God change the way it is?  Would God? 

Can we see, and will we love it all, in spite of our own troubles? I don’t know, but I do know that sometimes Beauty comes my own way and breaks through but does not eliminate all my fears and doubts and struggles and pains. 

“Winners” don’t break open our hearts, “losers” do. It is they who elicit our deepest caring, promote our finest connections, heal sin—anything that separates us from the goodness in ourselves, others and God. The poet gets it. 

THE HOLY LONGING

by  Johann W. von Goethe

Tell a wise person, or else keep silent,

Because the massman* will mock it right away.

I praise what is truly alive,

What longs to be burned to death.

In the calm water of love nights,

Where you were begotten, where you have begotten,

A strange feeling comes over you

When you see the silent candle burning.

Now you are no longer caught

In the obsession with darkness,

And a desire for higher lovemaking

Sweeps you forward.

Distance does not make you falter

Now, arriving in magic, flying

And finally insane for the light,

You are the butterfly, and you are gone.

And so long as you haven’t experienced this:

To die, and so to grow,

You are only a troubled guest

On the dark earth.

Written in 1814 inspired by a German translation of Persian poet Hafiz, labelled mystical and magical and above all “untranslatable.” A rhythmic challenge in English.   

*”massman”means something like everyman or one of the masses. 

©Lyn G. Brakeman, 2023