Showing posts with label psalm 118. Show all posts
Showing posts with label psalm 118. Show all posts

Sunday, November 20, 2022

2022.11.20 Tiny Graces—Thanks Given. Lyn G. Brakeman, Spiritual Lemons, blog post

One of my sons asked me recently what patriarchy was. He is fifty-five, smart and resilient, and yet he asked, possibly because I’ve often said that we (the world) are experiencing the death throes of patriarchy. 


I answered that patriarchy is a centuries old hierarchal system, the world over, of social organization and power that, simplistically, looks like this: God, man, woman, son, slave/servant, animals, natural life. Race, gender, role, and geography, were added. Death throes mean change. We must ALL respect each other and together save our Earth. 


One of these changes is to de-patriarchalize divinity. It hurts, disorients and re-creates. In  such times, I survive by noticing tiny graces that provide hope and evoke big thanks. 

*  *  *  *

-A very small boy in the supermarket insists on carrying the family turkey after it’s checked out. The child, maybe six, stands on tiptoes, stretches forward, hoists the good-sized, neatly packaged and trussed turkey off the check-out line and into his small arms. He staggers backwards then catches his balance and with a huge grin embraces the turkey with a hug and carries it out of the store, his mother probably praying as she watches this little family Thanksgiving hero. Maybe God occasionally upsizes human effort. 

-From our window I have watched a birds’ nest being carefully built, twig by twig, high in a tree whose leaves soon fell. The good-sized nest looks sturdy and a work of art. Before long I observe baby birds, small brown and unprepossessing, emerge. One after another they take flight—not far at first, then experimenting with longer flights, all perching on branches of a nearby tree. Each time, after some signal, they simultaneously fly back to home base. One morning I see them all—twenty to my count—swoop over and land on the barren ground across the driveway from their home. They peck and peck at the barren ground. What food could be there? Then, on hidden command, they simultaneously ascend and fly back home. Many human teens do the same. 

-A Tee shirt meme: “Hold on. Let me overthink this!”  I’ve done this.

-Then there’s the resiliently resistant raindrop that simply will not continue its flow down the windowpane even after the rain stops. It’s large. It reflects sunlight. It does not dry up. It winks at me—God’s tear I think.   

-Finally, a little bit of mischief with the fact of Jesus’s humanity, not something many Christians like to remember about the one we call Lord—fully human and fully divine, neither nature compromising the other. One Christmas I was preaching about the whole nativity scenario—a tender scene everyone loves to sing about, and no one would want to experience. I cautioned against over-romanticizing this narrative, denying all the pain and danger surrounding it. After all, I said, swaddling clothes were diapers. A woman shot up from her pew, turned tail, and stormed out, never to return. I was forgiven, not “fired.” 

-Sometimes in the pitch dark of night I reach for my beloved’s hand. It’s still warm. We’re in our eighties. Life feels more fragile. Our 36th wedding anniversary is this week.  

-In Corrie ten Boom’s holocaust memoir, The Hiding Place, she, a Dutch Christian, is tossed into prison—starved, freezing, alone, and facing death. In a barren cell, she spots a tiny ant crawling in from between cracks invisible to human eye. She is thrilled. She shares crumbs from her single piece of stale bread with the ant. Soon more ants appear, and she dines with them, praying with praise, “A relationship!” 

-Christians move into both Christmas and Easter, with the same Bible story: Jesus about to face the trial of his life, leading to his hideous death. In this highly symbolic and historic story there is a stunningly tiny detail: he rides into town on an ass—a donkey! 


There is no place that God is not. Hear the psalmist sing: “Your presence is known through all who help me; with them I can look danger squarely in the face.” (Psalm 118, Greenberg) And I say, Thank you. 


 

Sunday, April 5, 2020

2020.04.05 Palms or No Palms—Hosanna For Both

For Christians, this is the Sunday we remember the procession of Jesus into Jerusalem, surrounded by what Matthew’s gospel account describes as a large and clamoring crowd. (The biblical footnote indicates that “most”—only most—of the crowd followed him.) 

Jesus is astride a donkey. The crowds spread palms and cloaks in his path. They shout: “Hosanna to the son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” (Hosanna echoes psalm 118:26 and translates as “O save!")  Many exclamations points!

Jesus is the hoped-for Messiah who will change the world’s hidebound classist politics, bringing justice and peace. So they hoped. So we hope.

The donkey is a humble touch, resonant of the Nativity donkey, led by Joseph and carrying a very pregnant Mary. The couple seeks shelter for the birth. They’re too scruffy for any self-respecting inn to shelter, so they end up in a humble stable where Jesus is born and laid in a humble manger. No one could miss the exaggeratedly humble theme—altogether counter to traditional patriarchal images of Almighty God, then and now. Humble imagery still eludes us. It’s not dramatic or impressive. But, let’s face it, would a large majestic stallion tolerate the stable scene or the commotion of the palm procession? Stallions were for warriors. Not this king!

Hosanna isn’t the whole story, however. There are shadows underlying the bleached scene of joy. In Jerusalem, people say, basically: “Who the hell is this?” Then follows a violent scene in which Jesus overturns the usurious tables of greed in the temple, claiming the temple to be a house of prayer. Who is this intruder, acclaimed by unruly mobs, tearing down our business practices, and adulterating our holy ground? Jesus insults the status quo. Jesus assaults our assumptions.

In the rock opera,“Jesus Christ Superstar,” one lyric, beside wild Hosannas and hope-crazed longings, stands out:  “Jesus Christ, Superstar, do you think you’re what they say you are?” A question many still ponder. 

Palm Sunday in 2020 longs for Hosanna. The world is beset by a dangerous virus, ironically called Corona, spreading easily and rapidly. We are staying safely inside, fearful of human contact that could bring death. Hope of life and fear of death linger together in the air, just as they did in ancient times.

Here is what we hung on our front door this Palm Sunday: old dead palms with new green branchlets. In both, God’s grace emerges.
To be physically isolated one from another with no secure timeline about the dissipation of this virus is crazy-making. Back in the early 1980s, I wrote this poem when I was waiting—and waiting like the biblical Job— for the Episcopal Church to ordain me a priest.

When I have no title
    I make one up—irreverend.
When I have no collar
    I roll my neck round.
When I have no church
    I steeple my fingers.
When I have no altar
    I celebrate my back yard.
When I have no bloody wine
    I shed tears
When I have no bread
    I am a sacrament
When I have no God
    I pray anyway. 


Today, I feel the same suspended timelessness mixed with urgency and desire to be free AND well.

When I have no outdoors
    I clean my windows.
When I have no society
    I fight with my spouse.
When I have no fun
    I, well, never mind.
When I have no friendly faces at hand
    I look through my computer screen at pixelated images.
When I see mask-covered faces walking by
    I strain to see smiling eyes.
When I can’t dine out
    I lose weight and treasure my beloved personal spousal chef.
When I have no church
    I bring church on home.
When I pray to God to lift this curse
    I am not humble.


























AMEN and HOSANNA!!