Showing posts with label Sophia. Show all posts
Showing posts with label Sophia. Show all posts
Sunday, May 21, 2017
2017.05.21 The Way It Is—Words of Wisdom
Wisdom, to me, is the fruit of much well-digested life experience combined with intellectual knowledge, the kind that comes with “school”.
The dictionary defines wisdom as “the quality of having experience, knowledge, and good judgment”. Pretty close, but I called the “good judgment” part, well-digested.
A popular aphorism of Benjamin Franklin advises:"Early to bed and early to rise, makes a man healthy, wealthy, and wise.” For some strange reason this advice wasn’t meant for women. :0)
The Bible calls Wisdom divine and names her Sophia (in Greek), a feminine name because Wisdom is portrayed in biblical Wisdom literature as a woman, her shadowy counterpart named Folly.
In the Book of Proverbs, it is written that Wisdom as a child was present with God from the beginning when God created the world. Then again in Proverbs (1ff), a much-neglected yet often taken literally and over-quoted, book, it is written (paraphrased):
“Wisdom has build her house. She has set her table. . . . She calls: ‘Come, eat of my bread, and drink of the wine I have mixed. Lay aside immaturity. Live, and walk in the way of insight.’”
A biblical scholar once proffered this as a good invitation to the table of Holy Communion. We took him up on the idea and used it in a former parish.
"Groves of redwoods . . .are often compared to the naves of great cathedrals: the silence; the green, filtered, numinous light. A single banyan, each with its multitude of trunks, is like a temple or mosque—a living colonnade. But the metaphor should be the other way around. The cathedrals and mosques emulate the trees. The trees are innately holy." Colin Tudge, "The Secret of Trees"
Socrates, a wise thinker in ancient times, said. “Wisdom begins in wonder.” If I were delivering a commencement I would use this wisdom, elaborate very little and dismiss the grads with this advice: Whatever you do, always remember to wonder—and too, allow yourself to be wonderstruck.
American Poet Laureate, William Stafford (1914-1993) offers a recipe for daily life wisdom.
There’s a straw you follow. It goes among
things that change. But it doesn’t change.
People wonder about what you are pursuing.
You have to explain about the thread.
But it is hard for others to see.
While you hold it you can’t get lost.
Tragedies happen; people get hurt
or die; and you suffer and get old.
Nothing you do can stop time’s unfolding.
You don’t ever let go of the straw.
Personal wisdom: Whatever comes your way in life is an opportunity to enhance or impede the flow of divine Love. That's ministry. That’s my “straw.”
Madame Owl sits among trees, observes, and wonders.
Labels:
Ben Franklin,
Bible,
Proverbs,
Socrates,
Sophia,
Thomas Merton,
William Stafford,
Wisdom
Sunday, September 29, 2013
2013.09.29 Who IS She?
Last evening around the dinner table over a delicious meal, which is where most good, and bad, things in life actually happen, a conversation ensued about who or what is the Holy Spirit?
We gathered as five Episcopal priests and three Episcopal laypeople a like-minded and well-spirited group. I don't remember which impish one of us brought up the HS but it was funny because I'd just read a blog on the site of The Companions of Mary the Apostle asking the same question.
The authors' research showed that the Holy Spirit was always pictured with wings. Why? Was she meant to be an angel? The other two divinities, Father and Son, of the Christian Trinity are never winged and have never been identified as female. Why the wings?
They wondered if the wings were meant to keep the HS, traditionally identified as Sophia, Wisdom of God, in line. Angels have wings. Angels are messengers of God, but angels are NOT God. According to the biblical wisdom in the book of Proverbs, this divine Wisdom was God's first act of creation, first, but NOT God. Hmmm.
Even Wikipedia or Google-god had no answers.
Why this Spirit-interest now? Maybe because change is so speedy and unmanageable we long for something withOUT wings!
Our dinner group waxed on with theological eloquence, poetic beauty, and bits of earthy humor. We agreed on two counts: 1) We don't know whereof we speak, and 2)Theology is always catch-up ball.
Myself, I wonder if "Person 3" of the Trinity, no rank order implied of course, has been traditionally pictured with wings because She is the most fleet and can go anywhere and get everywhere fast, in order to plant seeds of grace where they are most needed and with the greatest efficiency—leaving the stay-at-home "men" to mind the house. :0)
We gathered as five Episcopal priests and three Episcopal laypeople a like-minded and well-spirited group. I don't remember which impish one of us brought up the HS but it was funny because I'd just read a blog on the site of The Companions of Mary the Apostle asking the same question.
The authors' research showed that the Holy Spirit was always pictured with wings. Why? Was she meant to be an angel? The other two divinities, Father and Son, of the Christian Trinity are never winged and have never been identified as female. Why the wings?
They wondered if the wings were meant to keep the HS, traditionally identified as Sophia, Wisdom of God, in line. Angels have wings. Angels are messengers of God, but angels are NOT God. According to the biblical wisdom in the book of Proverbs, this divine Wisdom was God's first act of creation, first, but NOT God. Hmmm.
Even Wikipedia or Google-god had no answers.
Why this Spirit-interest now? Maybe because change is so speedy and unmanageable we long for something withOUT wings!
Our dinner group waxed on with theological eloquence, poetic beauty, and bits of earthy humor. We agreed on two counts: 1) We don't know whereof we speak, and 2)Theology is always catch-up ball.
Myself, I wonder if "Person 3" of the Trinity, no rank order implied of course, has been traditionally pictured with wings because She is the most fleet and can go anywhere and get everywhere fast, in order to plant seeds of grace where they are most needed and with the greatest efficiency—leaving the stay-at-home "men" to mind the house. :0)
Labels:
angels,
Christianity,
religions,
Sophia,
spirituality,
The Holy Spirit,
Trinity
Thursday, April 21, 2011
2011.04.20 Holy Week Wisdom
Be wise. Speak wisely. Act wisely. Practice Wisdom.
Wisdom in biblical parlance is a holy figure, a powerful symbolic figure, usually portrayed in feminine form and voice, who basically guides the whole enchilada of developing faith between Divinity and Humanity. Big job!
For Jews Wisdom (Hochmah) is found instructing the people of YHWH in the Torah to bind the law of love for God into their hearts as a constant guide for all they do.(Deut 6:6-8, Psalm 19)
For Christians Jesus Christ is the Wisdom of God’s Spirit (Sophia) in human flesh, quite like binding divinity to your heart. (John 1:1-18)
To be wise the thoughts of your heart must be congruent with the words of your mouth and the actions of your body.
Wisdom is not knowledge alone. Wisdom is the integration of knowledge from without with experience from within.
Quakers are all over this one.
Wisdom guides the integration process. She is Who gets us through the worst and best of times. Holy Week for Christians is both. Wisdom hold it all together, keeps us whole and holy. (She actually is spiritual velcro.)
Pray. Ask. Follow.
Wisdom in biblical parlance is a holy figure, a powerful symbolic figure, usually portrayed in feminine form and voice, who basically guides the whole enchilada of developing faith between Divinity and Humanity. Big job!
For Jews Wisdom (Hochmah) is found instructing the people of YHWH in the Torah to bind the law of love for God into their hearts as a constant guide for all they do.(Deut 6:6-8, Psalm 19)
For Christians Jesus Christ is the Wisdom of God’s Spirit (Sophia) in human flesh, quite like binding divinity to your heart. (John 1:1-18)
To be wise the thoughts of your heart must be congruent with the words of your mouth and the actions of your body.
Wisdom is not knowledge alone. Wisdom is the integration of knowledge from without with experience from within.
Quakers are all over this one.
Wisdom guides the integration process. She is Who gets us through the worst and best of times. Holy Week for Christians is both. Wisdom hold it all together, keeps us whole and holy. (She actually is spiritual velcro.)
Pray. Ask. Follow.
Labels:
Biblical Wisdom,
Hochma,
holy week,
Jesus,
Sophia
Friday, July 30, 2010
P.S. On Flesh
After I left the mall suitless but laughing I realized I had slipped into being compulsive about my appearance. I just HAD to LOOK good! Like all lies it enslaved me for a time.
But what looks good in Godde’s eyes? ALL flesh! There is no body suit of skin that is superior or inferior. No way of being in the flesh is better or worse to the divine heart in which and by which we all have our being.
What a difficult love to follow. What a hard breath to take. But what a vital life pulse to keep you alive.
I’m pretty sure Jesus didn’t shop (How much retail would there be in the desert for sandals and loin cloths after all?) I’m also sure I will not resort to a berkah or other tent-like coverup.
However, I do plan to petition Sophia, the feminine face of Godde, to be my personal shopper. I think she’d be good at online shopping too so would help me avoid malls, stores, and fitting rooms altogether.
Looking in my home mirror this morning was, well, as good as it gets for this flesh— a good enough good.
Then I remembered the most lovely flesh hymn I’d ever read. Baby Suggs preached it in Toni Morrison’s novel Beloved. She has no official credential but speaks power to her people in the clearing, telling them about the sacred belovedness of their black flesh.
Here is Baby Suggs’ paeon to the sacrament of human flesh.
"Here, . . . in this place, we flesh; Flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it, love it hard. Yonder they do not love your flesh. They despise it. . . . Love your hands! Love them. Raise them up and kiss them, touch others with them, pat them together, stroke them on your face, ‘cause they don’t love that either. You got to love it, You! And no, they ain’t in love with your mouth. . . . You got to love it. This is flesh that I’m talking about here. Flesh that needs to be loved. Feet that need to rest and to dance, backs that need support; shoulders that need strong arms. . . . More than eyes and feet. More than your life-holding womb and your life-giving private parts, hear em now, love your heart. For this is the prize" [pp. 88-89].
But what looks good in Godde’s eyes? ALL flesh! There is no body suit of skin that is superior or inferior. No way of being in the flesh is better or worse to the divine heart in which and by which we all have our being.
What a difficult love to follow. What a hard breath to take. But what a vital life pulse to keep you alive.
I’m pretty sure Jesus didn’t shop (How much retail would there be in the desert for sandals and loin cloths after all?) I’m also sure I will not resort to a berkah or other tent-like coverup.
However, I do plan to petition Sophia, the feminine face of Godde, to be my personal shopper. I think she’d be good at online shopping too so would help me avoid malls, stores, and fitting rooms altogether.
Looking in my home mirror this morning was, well, as good as it gets for this flesh— a good enough good.
Then I remembered the most lovely flesh hymn I’d ever read. Baby Suggs preached it in Toni Morrison’s novel Beloved. She has no official credential but speaks power to her people in the clearing, telling them about the sacred belovedness of their black flesh.
Here is Baby Suggs’ paeon to the sacrament of human flesh.
"Here, . . . in this place, we flesh; Flesh that weeps, laughs; flesh that dances on bare feet in grass. Love it, love it hard. Yonder they do not love your flesh. They despise it. . . . Love your hands! Love them. Raise them up and kiss them, touch others with them, pat them together, stroke them on your face, ‘cause they don’t love that either. You got to love it, You! And no, they ain’t in love with your mouth. . . . You got to love it. This is flesh that I’m talking about here. Flesh that needs to be loved. Feet that need to rest and to dance, backs that need support; shoulders that need strong arms. . . . More than eyes and feet. More than your life-holding womb and your life-giving private parts, hear em now, love your heart. For this is the prize" [pp. 88-89].
Labels:
Baby Suggs,
Beloved,
Sacramentality of Flesh,
Sophia,
Toni Morrison
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