Wisdom is considered one of God’s unfathomable gifts. This is a note on the first chapter of the biblical Book of Sirach the central theme of which is that Wisdom comes from God, was with God in the beginning, is of God, is a female figure, and is deeply connected with spirituality. Whew!
But why is Wisdom “unfathomable”? Well, I suppose because Divinity itself is unfathomable.
Back in the 1980s, I was the chaplain at an alcohol/drug rehab facility. I was giving a talk on Spirituality to the patient community and ventured into the topic of Wisdom and its role in recovery. I began with a phrase from the biblical book called Sirach: “To fear the Lord is the beginning of Wisdom, or God./Higher Power” A young black man leapt to his feet, raised his fists and shouted: “What the hell do you know about wisdom, anyway—or God?” He called me inept and stupid. I froze. Unbidden, a surge of energy rose up inside me: “Excuse me, sir, sit down right now. I have listened to you and others with respect. You owe me the same. So sit down and shut up!” He sat down—wisely. Whether this was a wise confrontation or not, I have no idea, but it surely was unfathomable and felt damn good-godly to me.
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Sister Stan (Stanislaus Kennedy), Irish Sister of Charity since 1958, wrote in Gardening the Soul. Soothing seasonal thoughts for jaded modern souls, 2001. Her entry for October 12, our traditional Columbus Day, now quite discredited, unless you are wise enough to hold the wonder of explorative adventure in your soul alongside modern historical skepticism about legends, is:
Wisdom is not knowing as well as knowing, and being at peace with that uncertainty. It is about awareness and it is about wonder. It is about stopping and noticing phenomena in the world around us—air, water, wind, light, gravity, birth, rocks, heartbeats—and appreciating and understanding them.
To glean wisdom we must keep ourselves open and receptive and perceptive. Wisdom comes from boldness, from participation and tolerance, uncertainty, confusion, ignorance, suspicion, pain, suffering, joy, laughter, fun and love. Wisdom comes from our participation in and appreciation of all things in our mind, heart, body, and spirit.
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Who is wise? What is wise? Why be wise? You could after all be a wise-arse or a wiseacre.
Some years ago my late great Jesuit Spiritual Director Pierre Wolff wisely told a group of retreatants, eager for a clear Word from God: "If you want to know how you stand with God, then look at how you stand with your neighbors.” Simple, right? Inside I thought: hopeful, uneasy, fearful, judgmental, ashamed, loving, longing, hopeful. Simple?
From ancient Persian wisdom: “How do you know God?” You should respond, ‘Because God is in my heart.’ Can we know ourselves if we do not know God? The real understanding of ourselves is our understanding of God.”
The Bible is called Holy exactly because it is a jumble of unfathomably interconnected paradoxes—all of them beloved in Godde. The biblical book called Ecclesiasticus (book of the Church) or The Wisdom of Jesus, Son of Sirach, composed about 180 BCE, was not included in the Jewish canon, but considered canonical by the early Christian Church. Protestant reformers relegated it to Apocryphal writings—runners up. Hence!—Sirach was and is controversial, unfathomable, and obviously wise.
Sirach makes the case that Wisdom is from the Lord God, insisting throughout: “The fear of the Lord is the beginning is Wisdom. . . . To fear the Lord is fullness of wisdom; she inebriates mortals with her fruits . . .” (Sirach 1: 16) This line is scandalous. She? Inebriation as in drunkenness? Her fruits? Sex? Unfathomable! Yet it was the energy that surged inside me and gave me courage enough to confront those in my path who would hold me back, turn deaf ears.
Wisdom inebriates mortals with her fruits. She inebriates mortals with her fruits.
HOLY WISDOM. HOLY WORD. Thanks be to God.
Oh, and what does Wisdom look like? Check your mirror, my friends.
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