2019.11.17 Transforming God

The age of anxiety is upon us—globally.

What DO we teach and tell our children? They are not immune to the talk and the worry in the air, on the air, all over the internet, in the corridors of locked-up-for-security schools. Civics courses teach the history and structure of government. They and are good and returning to classrooms, but what are we doing in religious settings? What are we hearing from pulpits? I hear good hope and Advent spirituality of light. Still we are in darkness nationally and internationally. I say and think to myself, “Fear not.”  Then I hear myself say, “Too late!” Then I laugh. It helps.

According to Mary Hunt, co-director of WATER (Women's Alliance for Theology, Ethics, and Ritual): "Finally, since so many roots in injustice can be traced to a judging God, a Ruler King, lordship and dominance, we encourage a wholesale overhaul of religious images and symbols. Resistance to that work is the measure of its necessity. Imagine if common language about the divine were gender inclusive, better, not anthropomorphic at all. Consider what a creation story that puts plants and animals on the same plane as people would do for ecology. Think about ways to teach children that diversity and difference, not sameness and dominance are to be celebrated.” 

YES!

For my part, I write and nag and preach when I can about the God I have known and remember always, not just in church. Many people say they do not believe in God anymore. I ask them to tell me about the God they do not believe in. Answers vary, but mostly they use language like Mary Hunt has described above: THE ONE Almighty, King, Ruler, Judge, Sky-King, Super-Man, Lord-of-Lords, and the like. I do not think of chipmunks with such images. Nor do I think of the God I know, present in small wonders, silly memories, and laughter.

I go upstairs to give my beloved a quick hug. He has baked chocolate chip cookies. They are cooling on the countertop and smell deliciously delectably deliriously holy. Why holy? I remember that the voice of God sprouted within me while I was baking chocolate chip cookies for my children back in the 1970s and feeling Stepford-dead. God-in-me asked: “Why are you doing this?" I didn’t know. I laughed. I still don’t know. I remember. It helps.

My husband the chef points to a reunion notice from my college and says: “Hey, it’s your 70th reunion in 2020!” He’s excited. “Look, Lyn, look.”  I look and see that it says the 70th reunion for the Class of 1950 is 2020. I graduated in 1960. “How old do you think I am?”  We laugh. It helps.

Opening the mail to throw out most of it, I spot just one envelope addressed to me. Envelopes marked first class are rare. It’s an invitation with a festive wreath on it. It’s pretty. It’s a YDS (Yale Divinity School) Christmas party, December 6th. That would be my late maternal grandmother’s 147th birthday. I remember. It helps. The invitation has promise. I show it to my husband who says: “Why don’t they have it up here where you live? We could go.” We laugh. It helps. I snitch a cookie, and only then notice that the bottom side is black. I laugh. It’s good anyway.

Today a small grandchild, five, exuberantly tells me two things on the phone, immediately after saying "Hi": 1) “I WILL be stronger than Phoebe (his older sister). Yup, I will.”  2) “For Christmas I want Transformers. I build them myself. They come in a kit, Grammy.” I laugh. I tell him okay. He laughs. It helps.

Children—even the ones most deprived, most alienated, most discarded, most depressed—still, even at the youngest ages, have dreams and hopes and aspirations and memories.

Who or what made you feel loved, even just for a moment or in a small way? 

I google Transformers, toy. Sure enough they are build-your-own whatever. If you can figure it out, feel free. It’s harder to build-your-own anything when you’re 80 than when you’re 5 and building your whole life in a toy you know is a robot. I laugh. I remember. It helps. Here is a Transformer transformed.




Maybe we can rebuild God?  God, we are told, transforms things, even the worst of things like injustice, inhumanity, evil, collective anxiety—maybe even the climate. But can we transform our ideas and images of God?  Will we?

Yup, we will.

2019.11.10 How Many Resurrections Are There?

The seasons of Halloween, All Saints, Daylight Savings are all about surprises and disguises. What you thought was one thing is suddenly another. There’s grief. There is also the joy of plain old wondering and searching for what you can’t see. Who is behind the mask? Where did that hour of time go? What now can be trusted?  This is surely what the early Jesus followers must have felt after he died and they could no longer see him in the flesh, even though he had told them he was always there. They told stories and learned how to see through and beyond the obvious. They did not conjure doctrines. They asked crazy questions and they laughed. So do we.

Could There Be a Badger Jesus?

You want to hear a resurrection story? I’ll tell you
A resurrection story. I saw a squirrel get squished
In the street. This was on Ash Street, near where a
Family named Penance lives. Things like this rivet
Me. Religions don’t live in churches. Religions are
Not about religion, in the end; they’re vocabularies.
This squirrel got hammered. I mean, a car ran right
Over it, and the car sped down the hill, and I recall
Thinking that some dog would soon be delighted to
Be rolling ecstatically in squirrel oil, but then, even
As I watched, the animal resumed its original shape
And staggered off into the laurel thicket, inarguably
Alive and mobile, if somewhat rattled and unkempt.
Jesus and Lazarus must have known that feeling, of
Being sore in every joint, and utterly totally fixated
On a shower and coffee and a sandwich. Or walnuts,
Depending, I suppose, on species. Our current form
Is a nebulous idea, is what I am trying to say. Could
It be that resurrections are normal and the one we’re
Always going on about in the Christian mythologies
Is only One a long time ago, when there are millions
Per day? Could there be an insect Jesus and a badger
Jesus and a salmon Jesus? Could there be impossible
Zillions of Jesuses? Isn’t that really the whole point?

American Badger

Thank you Brian Doyle, brilliant “incarnationist” poet. You understood deep incarnation—deep, as in the divinity of all living things, even the dead. I wish you were still alive and writing in your down-to-earth heavenly way. You got the point. You get the point. Thank you.

Look everywhere, especially when you’re squished, or think you are. Don’t forget to look in the mirror—deeply. 

2019.11.03 How Can A House Divided Stand?

Saints and sinners live side by side everywhere—in every home, town, city, nation, country, church—and in every soul. When you know and embrace this wisdom your house will not be divided.

What happens, though, when ignorance and evil conspire to become institutionalized?

Recently, on the nightly news commentary show, Greater Boston, we heard an interview with French artist and filmmaker François Ozon. He talked about his creative process in making a movie about the abuse of children by Roman Catholic priests. The film is based on true stories and real people and is entitled, “By the Grace of God.”

Ozon spoke about his well-curated decision to make a movie, rather than a documentary or even a docudrama, about the pedophilia crisis in the Roman Catholic Church in France. He got actors to play the parts of the priest, those who exercised ecclesiastical authority, the adult men who'd suffered abuse as children, and their families in Lyon, France.

THE STORY

All the victims had remembered in silence. One man began to search for the others. They found each other, shared their shame and their stories, and were able together to effect some change in a centuries-old rigidified, hierarchical, religious institution. How did they accomplish this?—through the power of truth, collective action, mutual support, media, and the secular legal system.

All of the men had been part of a scout troupe led by one parish priest who was sexually attracted to children. The narrowing of the focus plus the dramatization of the issue made it flesh, made it real, and therefore palpably credible—much more so than a docudrama would have. 

Although this film is in French and has subtitles, the dialogue isn’t complex, and the subtitles are not bothersome.

MEANINGS

Besides a sinking heart, I felt a rising rage AND an expansive hope after I saw it. There is much more to this trauma than meets the eye. 
    -This is NOT as simple as an indictment of the institutional Roman Catholic Church. It is about centuries of patriarchal power abuses and coverups, involving complicit men and women at all levels—saints and sinners all.
    -It is about the politics of money. 
    -It is about confusing the Church with God, commonly called idolatry. 
    -It is frighteningly connected to what is going on in our nation and the world right now.
    -It is about ancient wisdom: words of Jesus Christ as recorded in the New Testament gospels of Mark, Matthew and Luke way back in the first century CE: A house divided against itself cannot stand. (Mk. 3:25, Mt. 12:25, Lk. 11:17) You don’t need a personified figure called Satan to know this truth. 
    -It is about the ultimate value of breaking the silence and the shame that engulf addiction and related compulsions, diseases that keep full healing out of reach for too many. 
    -It is about tragic, treacherous exploitation of the best of religious values: forgiveness and divine compassion, and the Mystery of the Holy within and among us. 
    -It is about a terrifying exploitation of the Gospel: Jesus himself loved and touched little children, did he not?
    -It is NOT about priests who are evil, but about priests, such as the one in this film, who repeatedly ask for help for their mental illness and get refused. It is about priests, such as the one in this film who, when confronted, confess over and over. THEY TELL THE TRUTH.  (This is not about all priests of course, but I had one such priest as a client some years back. He had been stripped of everything, including his pension. I saw him for free and felt about as powerless as he did, except to proffer forgiveness divine. I did not know how to psychoanalyze his disease or help him, but I knew moralizing wasn’t helpful at all. He knew that too.) We need more research.
    -It is NOT about pedophilia, because that means love of children NOT sexual love with children. A better word might be pedo-predation.
    -It is about calling Holy that which is Evil.
    -It is about the inability to see saint and sinner at once.
   

OUTCOMES   

The amazing work of this small group in Lyon realized one big legal change: the statute of limitations for seeking reparation or accountability for such predation has been extended in France from 15 years to 30 years. That is restorative justice and hopeful. When we work together, give up our unholy divisions and collaborate for the good of all, we can change our system. Their work continues, and despite complexities, there’s hope for the pope.
   
Without question, this film dramatizes one of the most painful death throes of patriarchy. If you have ever tended to someone who is dying you know what death throes look like—jerky, often lasting for days and weeks, painful to watch. The only thing to do is to be patient, present, take lots of breaks, have people who will listen to you, and pray without ceasing. You are hurting more than the one in the throes. If you are faithful you will trust the outcome and the divine hope within it.

TITLE

See the film to catch the fullness of the power this phrase evokes: By the Grace of God.

BIBLE  Remember the story of Zaccheus, the money manager/tax collector/business man who intuited something sacred going on with  this Jesus and his teaching? The crowds pressed, so Zaccheus went up into a tree to see Jesus as he passed by. Jesus spotted him, glanced up. Their gaze locked. Ever wonder what Jesus saw in Zaccheus's eye, and what Zaccheus saw in Jesus's eye?

WISDOM 

Remember always to ask: the grace of God according to whom?
A divided house cannot stand, but it can be rebuilt.

2019.10.20 Importunity

There’s this brief but potent little tale tucked into a series of parables about faithfulness and healing in Luke’s gospel. I’ve always loved this story, nicknamed “The Importunate Widow.” (Luke 18:1-8)

I love the word importunate. It’s a word that demands attention—so startling in fact that later translations of the story substitute the lamer word: “persistent.” But who ever looks up importunate?  It means persistent to the point of annoyance or intrusion, and comes from Latin importunus (inconvenient) and the god named Portunus who protected harbors or ports—protected. Importunity connects to opportune, coming at just the right time, or perhaps the nick of time.  Which time is it for this woman, the right time or the worst time?

The parable is about a woman, a widow and therefore on her own and vulnerable, who raises nagging to an art form for good reason. She will not be put off or sent away by the judge to whom she repeatedly appeals for justice against her opponent. One could assume she’s demanding a retrial without an attorney. Finally the judge, sick of her importunity, grants her request—not because he is just, but because the woman is a nuisance, an annoyance, in the manner of a mosquito whining in your ear at night causing you to slap your own ear to get the thing to shut up.

 Is this a story about faithfulness? Or is it a story about justice won? Or is it a “MeToo” story? I vote for #3 and note history: women have felt importunate for centuries, but have been silenced, publicly and behind closed doors—even unto death—
    - by strong cultural norms dictating how women should behave,
    - by women themselves out of fear,
     -by women who have silenced daughters and sons, passing on the silencer tradition.

When my oldest daughter, Bev, was about five she was unjustly punished, and I failed to stand up for her. My spouse/her dad was not a violent man, nor was there overt domestic abuse in our home. This is one small importunate incident. We had weekend guests who were preparing to leave on Sunday morning. They came down the stairs with their suitcases. As we were bidding them farewell, my daughter spotted one end of a toothpaste tube sticking out of Mr. X’s suitcase. It was funny. She pointed and laughed. Her dad became furious, yelled at her, and sent her upstairs to her room. My heart ached for her, yet I said not a thing. Hardly importunate of me. It was a petit mal trauma, the kind that leaves scars on a soul. You see what I mean.

What is remarkable—and truly importunate—is that this story appears in a tome as ancient as the Bible and is called holy. Jesus, as interpreted by Luke, introduces this story as a story about the need to pray and never lose faith. This is a classic case of someone’s, in this case Luke, putting words into Jesus’s mouth— interpretative words. It happens, you know.

The story purports to be about prayer and faithfulness in prayer to God. BUT……..

Faith is too weak a word for the untimely importunity this woman exhibits. Stubborn trust in her own experience and need is more accurate. We know nothing about her circumstances, except that she’s a widow and has an “opponent.” She “continually comes” at the judge, who is corrupt and NOT anyone to pray to. He grants her justice—“so that she may not finally come and slap me in the face”. The idea of course is that God will grant justice more swiftly and fairly than this unjust judge on earth. But where does that leave the woman? Flip the parable.

I see God incarnate in the woman. I see the God who plunders the depths of God’s own desire for justice, a God who never gives up, a God who is the nag, and the beggar, and the abandoned infant, a God who is importunate in empowering human agency with wails in the night and pounding fists on our souls. Can we hear such a God in our midst?  [Oh, this may seem like very undignified behavior for God, but I assure you, it is not at all above the behavioral repertoire of Ms. Holy Spirit to inspire such importunity.]

Jesus, as interpreted by Luke, seducer of Gentiles into Jesus’s flock, plummets headlong into the fray with the widow and judge, taking us with him. Then adeptly he steps back from the action to deliver a challenging and final crowd-stopper:

“And yet when the Son of Man comes, will he find faith on earth?” 

2019.10.13 Two Eves and Me

One of my mentors is Eve Ensler.  She is an American playwright, performer, feminist, and activist, known best for her play, "The Vagina Monologues.” I once had a starring role in that play. More humbly stated, I performed one of the monologues sitting atop a three-legged stool dressed in my clerical collar—and nothing else. Okay that’s a lie—fun, but a lie. I wore my professional uniform: black pants and shirt with a traditional stiff white band of plastic circling my neck. The collar, after which I’d lusted for some years, identified me as clergy, in my case an Episcopal priest. This collar gave me authority, authority it would take years for me to fully internalize, and even more years to relinquish so I could begin to rely on my own authority not the uniform’s.

Ensler’s play premiered in 1996 and was hailed by Charles Isherwood of the New York Times as “probably the most important piece of political theater of the last decade.” Ensler’s mission was to campaign globally against anti-female violence. She offers the script free of charge to local groups every February 14th. Ensler as a young woman.

The Gloucester Coalition for the Prevention of Domestic Abuse, of which I was a member ,got the script in 2006 and put out a call for auditions. My heart leaped and I signed my vagina up for an audition. We got in. There were no official costumes, so I decided, with some trepidation, to wear my collar for the performance. 

I spoke the part of a mature woman who had attended a vagina workshop. Honestly, there really were such things. They were designed to help woman connect, or reconnect, with their sexuality, specifically to get to know their “privates". No kidding, women lay on mats and pretended to have a relationship with their vaginas while a young twenty-something guided them along. All I had to do in my monologue was portray my vagina’s release from hidden shame to wondrous self-affirmation while sitting on a stool, wearing my clerical collar, and faking an orgasm on stage. I got a standing “o”—that’s ovation.

There were some older women from my parish in the front row. They looked stern I thought, but I saw one of them suddenly cover a giggle. They never said a word, a grace for which I adored them. But two young women joined the parish after they saw me in the play, and another friend in my yoga class told me her 80 year old mother had whispered to her: “Can we go to that church?” Well, there’s more than one way to evangelize. Call it V-evangelism.

Eve Ensler is sixty-six now and continues to write about big topics like God, death, and women. I write about the same topics. Her experience of being systematically beaten to bleeding by her father throughout her childhood was more traumatic, although comparisons are odious, than my experience of being sexually molested in a NYC movie theater when I was eight by an old man with a long white beard who looked just as I thought God would. I called him the old God-man.

I buried my own trauma in an abyss of shame—sure something was wrong with me that this happened.  It was not until I was in seminary seeking God, a way out of shame, and the fullness of my own sexuality, that I wrote about what happened to me in a journaling course that encouraged experiential theology. I’d thought just knowing what happened was enough, but knowledge was only the melody. When supported by the tones of my feelings and bodily sensations, the truth grew robust—and holy. I knew I had written the old “God-man” to death—myself and my body to new life. Perhaps this was my own vagina monologue.

Like Ensler, I found healing through writing, as well as through performing in her play.

Ensler has just published a second memoir called Apology in which she exhumes her father through her imagination and writes the apology she wished she’d had from him. She ends her book with: “Old man be gone.” I now that feeling. Old God-man be gone!  AMEN.

I wear my collar now when I’m officiating at a religious rite and when I feel proud of something I’ve done with God’s help, such as writing books in which the Holy Spirit takes the lead.

In the 5/26/19 NY Times Book Review Ensler quotes from her favorite book: "Letter to a Child Never Born," by Oriana Fallaci: "And yet, or just for this reason, it's so fascinating to be a woman. It's an adventure that takes such courage, a challenge that's never boring. You'll have so many things to engage you if you're born a woman. To begin with, you'll have to struggle to maintain what might even be an old woman with white hair or a beautiful girl. Then you'll have to struggle to explain that it wasn't sin that was born on the day when Eve picked an apple, what was born that day was a splendid virtue called disobedience.”

It remains a challenge for us women to find our voices, our bodies, and our dignity in this rootedly patriarchal world, still doggedly resistant to sharing power. But we are present. We speak. We write. We keep on disobeying the rules set for us by forces over which we had no control. We will simply BE. What grace there is in that simple declaration of Being itself—just as we are. Thanks be for the first woman Eve and for all her spiritual namesakes, like me and Ensler, and so many others. 

2019.10.06 Invictus/Convictus

Many people have deep soul-convictions that shape their lives from the beginning and get more courageous and more sinewy when threatened. Such was the case for Nelson Mandela when he was imprisoned for treason during the hard struggle against the apartheid politics of the South African government. Mandela spent 27 years in exile, some of it at Robben Island in hard labor.

Mandela’s story is complicated, just as any story of someone who struggles with spiritual ideals and cold hard reality and falls down many times along the way is. Nevertheless, he was a man of conviction and spiritual strength. While imprisoned he was offered his personal freedom once. He refused  to comply with the condition that he unconditionally reject violence as a political weapon, saying: “What freedom am I offered while the organisation of the people (African National Congress) remains banned? Only free men can negotiate. A prisoner cannot enter into contracts.”

Mandela emerged after much negotiation, including international protests, and pain to be elected as South Africa’s first black chief executive in 1994.

Mandela subscribed to basic democratic values and the African ethical tenet, ubuntu: “A person is a person through other persons.” Mandela died of respiratory illness in 2013 at the age or 95. He was not a model of moral rectitude or religious rigor, but he was a man of conviction. How? Well, in part because he kept this poem alive in his heart as a mantra, a prayer with which he strengthened his soul.




Invictus  William Ernest Henley, 1875.

Out of the night that covers me,
      Black as the pit from pole to pole,
I thank whatever gods may be
      For my unconquerable soul.

In the fell clutch of circumstance
      I have not winced nor cried aloud.
Under the bludgeonings of chance
      My head is bloody, but unbowed.

Beyond this place of wrath and tears
      Looms but the Horror of the shade,
And yet the menace of the years
      Finds and shall find me unafraid.

It matters not how strait the gate,
      How charged with punishments the scroll,
I am the master of my fate,
      I am the captain of my soul.

The wisdom of this poem is true for me, up to a point. As I age and face my own convictions,  the mastery of my soul has withered. I of course am neither as strong or as bludgeoned as Mandela was, but when I read “Invictus” I said yes, then, not convinced, and being a word-nerd, I looked up the word roots, Latin of course.
    Invictus means conquered from within already, and therefore unconquerable from without. Invictus is I. Yes, I was conquered from within like Mandela. 
     Convictus means conquered with (con), not alone, like with a close friend or intimate association. Convictus is WE. Yes, I was conquered by not feeling alone, because God was there. We are masters of my soul.

Convictus Lyn Gillespie Brakeman, 2019

From the vastness of the sea,
the endless stretches of sand,
I am drawn into one drop, one grain—
my own.

I am not the master of my fate,
the keeper of my soul
as I’ve spent years imagining—
and forgetting.

It’s not so.

For years ago
I deeded my soul to God
my heart to Christ
my fate to the stars

Thus . . .
all my words
my deeds
my thoughts
are convicts—
escapees, convicted anew—
over and over, daily.  


  BLESS AND HALLOW EVERY LIVING THING EVERY SINGLE DAY. AMEN

2019.09.29 A Big Ask

With respect and a dollop of humility, I write to ask for brief reviews on Amazon for my memoir God Is Not A Boy’s Name. Becoming Woman. Becoming Priest.  A review only has to be 1-2 sentences. You do not have to have bought the book on Amazon to review it, and the audiobook is a brand new addition to the print version. Here is the link https:https://www.amazon.com/s?k=books+Lyn+G.+Brakeman&ref=nb_sb_noss . Click on image then under author's name where it indicates "20 ratings" then to"Click here to write a review."  And here is a moi-pose with two of my books, a red blouse for spiritual pizazz, a corpus-free crucifix, and a stiff clergy collar for show.  Thank you.

BACKGROUND
         Recording a book is an adventure with quirks. It’s not at all like doing a live reading. I knew audiobooks were on the rise. I contacted my publisher to inquire about audiobooks, specifically mine. “Sure, we’ll publish it.” They sent their specs.  The catch? I had to find and finance a sound proof studio with good recording equipment—pricey—to lease. I even called Perkins School for the Blind. They do not lease studio time, nor does MIT. I nearly gave up but instead I lobbed a “Hail Mary pass” to Facebook. Tap, click, ping. A next-door neighbor replied immediately, letting me know that another neighbor had such a studio in their basement. Right next door!  Meant to happen, a friend chanted. Karma, karma, another said. OMG, said I. 

CALL
         I called the studio neighbors. I’d heard their backyard concerts many times, but I’d never met them and had no idea they were so charming and ran a family business, Amador Bilingual Voiceovers, in their basement studio. Here is a link: https://amadorbilingualvoiceovers.com/meet-the-amadors/  Contact the Amadors if you would like to lease studio time. I also didn’t know that I could help them by signing a petition for a building variance they needed to stay in this neighborhood. We negotiated times (early evenings ) and leasing fees (affordable). And Lo! I launched my short career as a recording artist; they got their variance.

ADVENTURE  
         Setting/Scene: basement room small, dimly lit, filled with computerized equipment, looking like Mars to me. A high stool where I sat to record; a three-sided enclosure in which there was a laptop screen with my document on it, and a large adjustable round microphone to pick up my dulcet tones as I spoke. Flipping printed pages makes too much noise. I silently thumbed the screen to advance the pages as I read. I got so tense my thumb ached.
         Action: I’m a soloist speaking into the box. I learned which buttons to push to stop and start and how to use the little cricket to click when I made a mistake or coughed. Magically, I read over the muffed word or sentence or paragraph, then read on. The clicker signaled the editor where there was need for a correction. 
         Rules: Keep your mouth clean. I  rehearsed out loud every time before a recording session. Who knew there were such things as “mouth sounds”? You’re not aware of them as you speak, but the sophisticated equipment picks up tiny clicks of the tongue, teeth crunches, exaggerated swallowing, not to mention heavy breathing. I had to wear soft silent clothing, which meant no corduroy, and short sleeves, make sure I was well fed so my stomach wouldn’t rumble, and always have warm water at hand. I have a chronic unpredictable cough which I prayed away, not always successfully.
         Emergency: One evening I arrived, checked the manuscript, and glanced at the big computer on which I could see the sound screen. It was blank—flat line. I panicked. No one was in the adjoining office. I ran upstairs and called out, HELLO. Someone came running and consoled me. We went down to the studio, where my savior clicked the Z key, and VOILA the deleted text reappeared. 
         Experience: highly disconcerting and exhilarating. There was no audience, no one to flirt with. Just me and my laptop. Also, no tangible product, no sweet words to adore or edit out. I had to read my book exactly as it is written—word for word—into the air. Despite being a high school thespian, I’m no actor. I decided not to try to imitate a bishop’s voice, or God’s, whose voice sounds just like mine anyway. Lovely. A standout feature in the neighborhood train, passing by hourly, clang-clanging as RR gates descended and ascended. My ears tuned in; I paused to give the train the right of way.
         Cast: Besides me, Steven Hopkins, the sound engineer, equivalent to an editor for a print document. Some nights he stayed late to be in the studio with me. This was honestly like having a chaplain at my side when my insides curled up in a tight ball of anxiety. Steven is a friendly gifted young man with an astonishing ear. He doubled as the clicker, stopping me for re-reads/edits.  Contact him about projects: steven@amadorbilingualvoiceovers.com
         Reprise: Steven asked me to return after I’d finished and said THE END. (Yes, I even recorded that, imagining The End scrolled across the screen in large letters accompanied by goofy music like the end of all those Looney Tunes I’d watched as a kid.) Steven was sound-fussy and wanted me to re-record a three-word phrase and one chapter title over and over till it was perfectly clear. I think it was Chapter Nine. Loving Alkies.  Then Steven cut and pasted the perfect re-read into the text—vertical blue lines mashed accordion-style into one another, an image so different from horizontally ordered words marching across a printed page. 
         Product: My180-page book God Is Not a Boy’s Name. Becoming Woman. Becoming Priest has an Introduction, 19 chapters (most about ten pages), and an Epilogue. My limited voice lasted about an hour at a time. It took me 20 hours @ $50 an hour. The publisher took some more time to listen and approve it and advertise it on their site and with Amazon the “Almighty” 

LIFE LESSONS
       
        You can pause, click, course correct, and carry on with grit and grace even after blunders.
        There are friends to help even when you think you’re alone in the dark. 
        Loving thy neighbor includes being loved by thy neighbor. 
        You can try things you never imagined were possible.
        Should you be willing to do an Amazon review there’s a free audio sample to click.               

THANKS.