Showing posts with label Sycamore. Show all posts
Showing posts with label Sycamore. Show all posts

Sunday, November 6, 2022

What Kind of World? Lyn G. Brakeman, Spiritual Lemons, blog post, 11/6/22

      


People the world over are anticipating a new something. Change is happening. Change must happen. As Sister Joan Chittister declares in her new book Awakening. Prophetic Reflections:  “In the face of every obstacle, I heard the call of God to wake up, to speak out, to leave some melodies behind. Then, perhaps others could sing new songs of the truth within them, too, so that generations to come might also wake up.

IF WE AWAKEN. NOW.”  


What kind of a world do I want?


I want a world that places less emphasis on mastery and more on participatory cooperation. My world would be/have:


-less denominational, more relational 

-less Christian, more Christ-like

-less partisan, more hospitable 

-less preaching, more dialogue

-less assumptions, more asking

-less knowledge, more education

-less reactivity, more communion

-less national, more cosmic

-less denial, more risk

-less hoarding, more sacrifice

-less weeding, more planting

-less mouth, more ear

-less labeling, more accepting

-less hunt, more gather

-less hate, more compassion

-less abortion, more compassion

-less cursing, more blessing

-less sentimentality, more emotional intelligence

-less fear, more gratitude

-less judgment, more prayer

-less despair, more hope


One image for my “world” is a Sycamore Tree—arms of branches embrace, accommodate this planet and ALL inhabitants.


















What would I sacrifice for this awakened world? 


-My deep affection for Jesus as I see him in prayer and the Bible? Jesus, however, was only one of several great mediators between Creator and created— not the one and only. Jesus’s uniqueness I’d sacrifice.


-My own life?  I would risk my life for my closest family, undergo organ donation surgery, for example. But I wouldn’t jump out in front of an oncoming bus, just to prove my love. I’m not suicidal. Nor am I the martyr type. 

-Prayer?—not saying prayers but being prayer. I found this connection in early childhood through a book and my mother’s story.  It’s probably not unique to me, nor is it magical, mystical, or particularly religious. It is my fuel—ongoing, intimate, introverted, conversational, inaudible, some of it 911 stuff but mostly more like daily “bread”. 


What if I were unconscious, demented, a “vegetable” as they say? Then God would pray. 


What if 911 doesn’t answer? If I don’t get the outcomes I pray for, you mean? That’s the case, more often than not, and that’s not the point of prayer. I’d cry and rage to God, anyway, but not put God on trial. I’m spiritual, not irrational; nor am I God. 


Occasionally, this listening presence of a deity pipes up with some startlingly new idea, like, what the hell are you doing?  I listen.  


So no, I wouldn’t sacrifice prayer for the sake of a better world. Not because it “works,” nor because it’s spiritually powerful, nor because it’s what the Church does, nor even because I’m so good, or so bad. Prayer is not something I could give up, because it’s not mine alone to give. 

  

Sunday, October 30, 2022

2022.10.30 New Eyes. Lyn G. Brakeman, Spiritual Lemons, blog post


The little story-snapshot in Luke’s gospel (19:1-10) reveals a lot about every age, specifically: What is revealed when we really look each other in the eye without averting. I’m not talking about staring, but simply catching the eye and meeting the heart.

*  * *  *

As the story goes, Zacchaeus, a wealthy tax collector, has heard about Jesus, this strange Teacher with a new vision. Zacchaeus is intensely curious. The story does NOT tell us why or what Zacchaeus is thinking, but as Jesus approaches Jericho, Zacchaeus climbs a Sycamore tree so he can see. (If you’ve ever seen a Sycamore, you know it can be a vast magnificent array of thick spreading branches— itself a symbol of reaching out to shelter and house each other.) 

















Jesus, surrounded by eager followers, is headed for Jerusalem to confront authorities with his gospel of Love and social equity. In Israel one walks up hill to Jerusalem. Paths are rocky and the terrain rough. We’re not talking autobahn here. Jesus’s eyes would have been trained on his steps—looking down.


As the story goes, Zacchaeus looks down, and suddenly, without explanation, Jesus looks up. Their eyes meet—a powerful moment if you’ve ever experienced such a connection. From Jesus we, and they, expect a lecture about the needs of the poor, but NO. Jesus says: “Zacchaeus, hurry up and come down. I will be staying at your house today.”  Zacchaeus, stunned and “delighted” hops eagerly down from his hiding place. The crowds grumble about Jesus’s stupidity—staying at the house of such an obvious sinner, no less! But this is already a mutually transformative moment—a true meeting of the gaze. We know something good will come.  

                                        THE END. 

Luke, however, intent on persuading Gentile followers that Jesus is messiah, cannot resist adding his own coda: Zacchaeus, at this unexpected close-up encounter with Jesus, instantaneously, decides to give half of his great wealth away to the poor. 


Good for Zack, but really! 

Good for any zealous self-righteous preacher, but really! 

And good for Jesus for seeing something more than greed and hoard in those eyes. 


                                       FINALE


Try singing this verse by Michael Hudson in Songs for the Cycle. Fresh Hymn Texts, to the traditional tune for the Doxology.


One face looked up and one looked down,

and each saw in the other’s eye

both window for the grace of God

and reason not to pass it by.