Showing posts with label O Holy Night. Show all posts
Showing posts with label O Holy Night. Show all posts

Sunday, December 19, 2021

2021.12.19 Let Heaven and Nature Sing—Bringing Music To the Soul With Wendy G.

This Sunday is Fourth Advent, an invitation to focus on Mary of Nazareth AND lots of other bringers of brilliance, including Wendy Gerbier, Mezzo-Soprano. 

 

 

When I was in college I took a basic music course as part of one of the requirements. I chose it over Art 101, not because I disliked great art, but because there was music in my family, and I loved to sing—in a large choral group—too shy to solo. Strangely, I loved studying classical music and discovering opera. It made my heart soar even when I did not understand the words. My dad had a rich deep bass voice, and his mother had given up her vocation as an opera singer to get married and have children. She did a good job at that, spawning six children. Operatic drama, however, stayed in her soul. She would frequently summon her “boys”, one of them my dad, to stand around the piano after dinner to sing. I don’t know why she never invited the daughters. Maybe they too could sing, but she favored those four boys. They all joined their father to sing in the Mendelssohn Glee Club in New York City. Felix Mendelssohn only lived to be 38 years old. His music will last forever. Did you know he composed music for “Hark the Herald Angels SING!”?  And sing we must.

My mother hated those concerts. She favored show music, even though her own father had been a New York impresario (importer of musical talent from Europe to this country) and was, like Mendelssohn, Jewish—a fact I discovered only after Mom died. She had “adored” her father and felt devastated when he died in 1924, when she was twelve. With the help of technological stretch on the internet and our parish archivist, I researched his beginnings in Eastern Europe before he emigrated/immigrated to the USA. Knowing such details of my own history made my life, my heart-and-soul being, richer and wiser. I wish I had known my Zaide.

This long string of extraneous personal facts warms me, yet is a mere lead-in to tell you about the roots of my love of operatic bravura—and Auntie Wendy, the finest mezzo-soprano soloist I’ve ever heard and felt a tiny bit related to.  

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Wendy Gerbier, Wendy G., a professional singer of classical music, is Aunty Wendy to my stepdaughter Honor’s son, Brianjohnson. We first met Wendy in Nantucket when she came with Honor for a weekend visit. She brought immediate delight. We were lucky to have mostly sun that weekend, yet I bet Wendy’s exuberant laughter and buoyant presence could have penetrated any island fog-sweeps, just as her mezzo voice penetrates the sound barrier. Honestly!


On December 3, 2021, we heard Aunty Wendy sing professionally for the first  time. We went to her concert as part of the Silvermine Artist Series in Norwalk, Connecticut, originally established in 1983 by Karen Shaw, Professor of Music at Indiana University’s Jacob School of Music. The venue was a nondescript brick house set way back from the road. We drove back and forth, passing it a few times until we saw Brianjohnson waving us in. He wore a jacket and tie—symphonic, really, and with a great grin. 


The interior of this house looked like a museum, crowded with antiques and amazing paintings, and seasonally swathed in Christmas greens and holiday decor. Chairs for the audience were set up facing the grand pianos—three of them. Here is one.



The audience chatted and waited. Somehow everyone suddenly knew to hush into anticipatory silence as we heard a distant voice calling. Aunty Wendy descended a side staircase, her voice growing louder, crescendoing, as she sang the spiritual, “Rise Up Shepherd and Follow.” Immersed, I would have followed that voice anywhere. I didn’t move, but my soul did, and my head turned, knowing something wondrous was about to happen. I wasn’t with those ancient biblical shepherds that followed a star, but quickly knew how moved this scruffy bunch of shepherds of old must have felt. Today I still follow that “star” and that call wherever I see or hear it.   


Wendy G stood at a podium to sing, and her gifted accompanist David Harris took his place at one of the pianos.   


The concert officially opened with Panis Angelicus (Bread of Angels), music by Cesar Frank, and text by Sylvester Wager.  As Wendy sang this very traditional Christmas anthem, I envisioned angels soaring about preparing a visitation to a young girl of Nazareth named Mary. I bet these angels conferred as to how to approach this teenager with the idea that the child to be born from her womb was of God. I’m guessing Mary fretted about being pregnant before marriage, but the biblical version tells us that a guy angel delivered the message to Mary, and a guy Joseph stood by. We all rest assured  to know that her scandalous condition was no offense to God, so why would it be so to mere humans?  


Music dedicated to the courage of this young girl named Mary and the glory of divine courage followed. There are many tunes and texts to Ave Maria. My own prayer version only alters one word: “Hail Mary, full of grace, the Lord is within thee. Blessed art thou among women, and blessed is the fruit of thy womb, Jesus.” Wendy G. sang this to a tune composed by an Italian composer, Guilio Caccini (1551-1618) of Fiorenze (Florence), Italy. Caccini’s music is every bit as melodic as the traditional tune, and even more meaningful to Honor’s dad and my husband, Richard John Simeone, whose father was born in Italy. I never knew his father but lovingly call him Ernesto di Napoli. His presence at this concert was invisible although honored by the presence of his son and granddaughter and maternal great grandson. Here are Wendy and Dick Simeone. 



The Spiritual, “Mary Did You Know?” graced this audience and the biblical story with a musical tradition familiar and beloved by African Americans. Wendy G. did it justice: “Mary did you know that your little baby would be a king?”  Similarly, “Pie Jesu” from the requiem by Andrew Lloyd Webber, also the composer of my all-time favorite rock opera, “Jesus Christ Superstar,” swept over us with deep tenderness and volume rich enough to make me hold my breath and think to myself: Aunty Wendy rocks!    


The closing hymn “O Holy Night” composed in 1847 by French composer, Adolphe Adam, a name close to that of my maternal great grandfather, Adolph Adams, whom I never knew. Wendy sang it with such power and volume I turned my head to look up to the balcony to follow her voice—almost too big for the humble space. I felt grief and grace. But is that not the point of Incarnation, God in our flesh, praised and mourned?  


At Christmas, 1982, my 71-year-old father was dying of esophageal cancer. Surgery had not been enough. He was young. He made a final stab at “Merry Christmas” and came to sit at the head of the family dinner table. He couldn’t swallow or eat. My heart wept as we all smiled and cheered Christmas. Later that night Dad sat alone with his nurse as the night settled in and sang “O Holy Night.” It was his own “Magnificat”. 


O holy night, the stars are brightly shining

It is the night of our dear Savior’s birth

Long lay the world in sin and error pining

’Til he appeared and the soul felt its worth.


Wendy G. sang traditional seasonal music—vital because it is beloved. She gave it the brilliance of Mary’s life and story as well as her own and mine. 


This concert made my soul feel its worth. It was Advent anticipation blended with Christmas joy—already and not yet in the same moment. Every day we live this story over and over as if it were our own. And so it is. 


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See WendyGerbier.com for a schedule of Wendy’s performances and to hear her sing. She is a United States Anthem Ambassador with a three-octave range and sings regularly at Greenfield Congregational Church in Fairfield, Connecticut. 

Sunday, December 28, 2014

2014.12.28 The Soul Feels Its Worth

O holy night
the stars are brightly shining
it is the night of our dear Savior’s birth
long lay the world in sin and error pining
till he [Christ] appeared and the soul felt its worth. 
   

I love this hymn, in part because it is quiet and offers a counterpart to the loud confidence of the world, and yes, sometimes the church, thinking itself triumphant. Christians do joy very well at Christmas. We shout out, Hail! and Go tell it! and Gloria in Excelsis!— and much more. These are our favorite songs and stories. I love them, too. The mood soars. My mood soars, too.

Yet . . . do we know what we are saying?  What is Christmas, deep down and really? Is it Easter?

There is nothing more powerful than the vulnerability of a newborn or the suffering of human flesh. Both summon exquisite compassion, divine and human—compassion that can change the world.  

 Oh Holy Night, indeed! 

 




The other reason I love this hymn is that my father loved it and used to sing it in his deep bass voice with dignity and reverence. In fact, he sang it, softly and to his nurse, just a week before he died in 1983 after a short devastating bout with esophageal cancer which left him unable to eat and drink, except by artificial means. When he sang this hymn, something happened. I don’t know what, yet as a child, I thought he was God. I wasn’t that far off.

This year I have been haunted, sometimes annoyed, by one line of this hymn hammering in my brain: Christ appeared and the soul felt its worth. (I replace "he" with "Christ" because, well, "he" is too masculine, too constrictive for the enormity of divine hospitality herein proclaimed.) Over and over, I heard this phrase. Consider it: Christ appeared and the soul felt its worth—felt it, not thought it up. Christmas is a soul feeling its worth, immediate and ultimate, because God takes up residence in mortality. You are divinely human, and all humanity with you. Oh, if only we could ingest and digest this truth.....by God, we'd never harm ourselves or others. 

[NOTE: the original text in French, written by Placide Cappeau in 1843, is a carol about Christ's birth, entitled Minuit, Chrétiens. Literally translated it reads: Midnight, Christians, is the solemn hour/When God as man descended unto us/To erase the stain of original sin/And to end the wrath of His Father/The entire world thrills with hope/On this night that gives it a Saviour.]

The line that has caused my heart to have a meltdown comes, not from this French translation but from an 1855 translation by Unitarian minister, John Sullivan Dwight. I prefer the simplicity of Dwight's translation. The essential meaning is intact: rejoice because your flesh is worthy of God's indwelling. My soul does not feel much worth from the 1843 version about God's wrath and original sin-stains.

What is soul-worth? It doesn't mean feeling happy, nor the thrill of a spiritual selfie, nor a blast of confidence or bravura, nor a burst of extraordinary courage or aplomb. Soul-worth is profound; it come from an inner well which nothing can destroy, eradicate, or desiccate—even death itself. 

Mystics tell us of direct, unmediated spiritual experience. They do not proclaim a God of wrath or an author of sin so indelible that it requires human sacrifice, even if lovingly offered, to erase it. Julian of Norwich writes: "There is no wrath in God." I wonder why we cling to this notion with such tenacity? Or should I say vengeance?  We love sin, especially the sin of others! 
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On December 14, 2014, I read in the Boston Globe a good opinion piece by Jennifer Graham, headlined: “Holiday nitpickers deserve coal in their stockings.” She made a good point that Christmas, of all times, was not the time to obsess about facts or clear history, but rather to listen and take in the story, like a work of great art. Swallow it whole. 

From Graham’s article I learned, to my amazement, that “O Holy Night” had been banned in France when it was discovered that the composer, Adolphe Adam, was Jewish—just like the babe in the manger, but who would let that secret out in the 19th century? The stated reason for the banning was the song’s “total absence of the spirit of religion.”

The author of the French text was a professed atheist and anticlerical, the composer, Jewish, and the English translator, Unitarian—not exactly star-studded Christians, yet these people understood and communicated the mystery of Christmas within— and beyond —its religious particularity. It seems a supreme irony. Perhaps it is good that Christmas is now a secular holiday, as well as a religious one. Christmas goes beyond Christianity.

It has also been noted that all that “pining in sin and error” was a comment on French politics. Perhaps so, but could the same be said of 21st-century American politics?

In the middle of her editorial, Graham commented that the proper time in the ecclesiastical calendar to obsess about facts would be Easter, not Christmas. “For Christians, everything hangs on the cross, and the Resurrection; nothing hangs on the manger.” My hackles flew up as I raced to my computer to type a letter to the editor, courteous yet firm.

I wrote: “I enjoyed Jennifer Graham's wry humor and her insight about Christmas not being an occasion to obsess about facts ("Holiday nitpickers deserve coal in their stockings," December 14, Ideas.) Graham writes: "For Christians, everything hangs on the cross and Resurrection; nothing hangs on the manger." I would counter that everything, for Christians, hangs on the cross and lies in the manger. It's not by fact but on faith that Divinity dwells in human flesh, even a humble manger.”

There is nothing more powerful than the vulnerability of a newborn or the suffering of human flesh. Both summon exquisite compassion, divine and human—compassion that can change the world.  

They didn’t publish my letter, and one could shoot a million theological/historical holes in my abrupt statement, however, the message of both manger and cross hang (great word) on a theological truth that Godde always appears as life abundant—on birthing bed or deathbed. Christmas and Easter live together. Both assure the soul's worth.

 When God appears in whatever form, souls feel their worth.