Showing posts with label Lord's Prayer. Show all posts
Showing posts with label Lord's Prayer. Show all posts

Sunday, February 25, 2024

2024.02.25 And Then There's Music! Lyn G. Brakeman, Spiritual Lemons, blog post



The first spiritual experience I had with classical, aka “good” according to my mother, music was in college sitting on one of the uncomfortable lecture hall seats with the pop-up desks that slid between the seats, ready to take notes on music.  The first “lecture” was a piece of music played once, then again, and then again. In between the “hearings” the professor told us how to diagram the piece which was Wagner’s Overture to the opera, Tannhauser.  


I was thrilled, not simply by the music itself, but by the fact that a grand piece of classical music could be diagrammed, just like a sentence can. Music, not just the elementary scales and practice books my boring and haughty first piano teacher used, but grand public music with thrills and trills, movements, transitions, themes with variations, rests, and punctuations. 


As a writer, a lifelong devoted reader, and lover of words, I now heard that music could be read. I was also excited to know more about the music business of my maternal grandfather, known in NYC as “Pop” Adams. He was an impresario whose business with the Wolfson Bureau was to attract, import, and promote European classical music, vocal and orchestral, in the United States, where in the 1900s there was a dearth of classical music, vocal and orchestral. I never knew him because he died when Mom was twelve and I was unborn. Still, I felt as if I knew A.F. Adams through my immediate attraction to classical music, especially opera, with the exception of the occasional scorching soprano who could not blend. 


Despite occasional flirtations with rock and roll and jazz, my love has stayed steady. We had season seats for the Boston Symphony Orchestra, and now with the Hartford Symphony Orchestra whose conductor is the animated and vibrant Carolyn Khan. 

*  *  *  * 

Wendy Gerbier, to us, is Auntie Wendy, a mezzo-soprano with a voice that soars with a slow die-out, like an echo. It stays with you. She is an ambassador of singers who have sung our national anthem at events, and has a three-octave range. Wendy is the aunt of my stepdaughter’s son. She recently performed a concert here in the auditorium at McLean Village Retirement Community. The listening audience sat still in awe and delight. You’re never too old for fine music, even if your ears don’t hear each note. Here we are (Dick Simeone and moi) after the concert, munching on brownies with Auntie Wendy with whom we munched on brownies, provided for the event which was open to the public. 



















Although Wendy Gerbier sings mostly operatic selections, she usually offers a program of varied selections, each with a bit of information about each piece. She opened this concert with two spiritual classics, the Schubert “Ave Maria” and the Malotte Lord’s Prayer, then continued with a mix of “a little bit of everything,” including “O Danny Boy” and Bernstein’s “Somewhere.” My favorite selection in this concert was Bésame Mucho, which is a bolero (Mexican dance tune), composed in 1932 by Consuelo Velazquez Torres, a female concert pianist. The words mean: “Kiss me Lots ’n Lots” Como si fuera esta la noche La última vez.".  Kiss me as if this were our last night.”  Both song and artist are important in the history of Latin music, a downright sexy and elegant way to flirt with song and gesture and coy desiring. Wendy sang it with her voice, danced it with her body, and lured us into the rhythms with her sway—seductive and alluring. Such is the universal language of music itself.  

*  *  *  *

What has this to do with one of the most difficult times in the life of Jesus of Nazareth? After he had spent hours in prayer and discerned that his mission would be to persuade his people that he had a messianic message of universal love, he withstood all the usual temptations at his disposal—wealth, power, and unbridled control—to choose the ways of peace, justice, compassion. That sounds promising and simple, but it was not. It cost him his life.  


Temptations to betray such gracious love for all creation bombarded this Jewish preacher from many directions, even, and especially, from his closest disciples who failed to understand the depth and breadth of Divinity itself. He would have to be persuasive and totally human—have sex appeal— to lure people to follow his countercultural message.


Have you ever betrayed someone’s trust? Has anyone ever betrayed yours?  Oh, let me confess the many ways. It is blindingly difficult to trust a love you cannot see or touch or hold onto and keep as a guarantee about your direction in life. All this and no profit with little salary. 


It’s like flying blind. Or going to a symphony or opera when deaf. Or breathing in the scent of spring without the ability to smell. Or pretending to love with no heart. The last sense to go in death is that of touch. So hold a hand, and be present at the end if you can, because no one knows for sure if it is a beginning or an ending.   


Ay, dios mio! 

Sunday, July 24, 2022

2022.07.24 The Lord's Prayer. Lyn G. Brakeman, Spiritual Lemons, blog post


This ancient prayer, is remembered as being offered by Jesus, after his disciples saw that he engaged in regular prayer times. They asked: “Lord, teach us to pray like John (the Baptist) taught his disciples. ” (What they meant was “just like you pray”. Obviously, all of them prayed, using prayers familiar to the traditions of their day. But they, like children, wanted to pray exactly like Jesus.)  So Jesus, as remembered in Luke 11, according to the 2001 New Revised Standard Version (NRSV) of the Bible, accommodated:  


When you pray say. . .   

Father, hallowed be your name,

  Your kingdom come.

               Give us each day our daily bread.

                And forgive us our sins,

For we ourselves forgive everyone

    indebted to us. 

And do not bring us to the time of Trial.


Jesus follows with a small homily about grudging givers and forgivers, with a punch line: “Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish?” This line makes my heart cringe, for I know times when I have not given or forgiven. But then I’m not God, and this is a prayer, a breathless hope. 


In a later translation of this prayer, according to The Inclusive Bible, published by Priests for Equality in 2007, this prayer is written this way:


When you pray say,


Abba God,

Hallowed by your Name!

May your reign come.

Give us today

Tomorrow’s bread. 

Forgive us our sins,

for we too forgive everyone who sins against us;

And don’t let us be subjected to the Test.


This too continues with the same metaphor and advice to keep on asking, knocking and, by implication, needing, for this Abba God will give the Holy Spirit to those who ask. 


And so we keep asking. Most prayer is begging or boasting and everything in between, but prayer itself is almost impossible to avoid or evade. Usually it just happens. I remember visiting a woman who was very sick in a mental hospital. I had nothing to comfort her—nothing. She looked at me with frantic eyes and said, “I can’t pray.” I said, “Don’t worry, we will pray for you.” I meant, in her stead. 


I’ve always remembered that small exchange as God saving us both from the time of Trial, the Test, and in earlier translations, “Lead us not into Temptation.” These words, Trial, Test, are capitalized. Why?  I assume they matter every day as much as daily bread. 


There’s nothing like a home with two priests to make a “church.” When Dick and I together celebrate the Eucharist each Sunday, we say the Lord’s Prayer this way:


Our God in heaven

Hallowed be your name

Your kingdom come

Your will be done

    on earth as in heaven.

Give us today our daily bread

Forgive us our sins  

as we forgive those who sin against us.

Save us from the time of Trial.


For the kingdom, the power and the glory are yours

forever and ever. AMEN.


We do not say Father or Abba, even Lord, because neither of us thinks that God has a gender, neither masculine or feminine. Just God.  Maybe the words, Our Father are the hardest for people to give up, so accustomed are we to the “Our Father.” So am I. No translation can change the feeling or meaning behind these words, however. 


Oh, and the words “as” or “for” preceding "forgive us our sins as/for we forgive others," are conditional words. God forgives us even when we cannot forgive others, for God’s grace is expansive. I do believe that when you pray that God will forgive whatever is unforgivable to you. You may find that the prayer focus, itself, suddenly eases what you experience as unforgivable. 


I will always believe and try to live by the ancient words of this prayer, as Jesus did. So this prayer will never die. It has survived, and will survive, any number of translations and versions. It is eternal and intimate. I call the whole prayer,  God.  Amen. 

  

Sunday, July 28, 2019

2019.07.28 Do You Pray?

Let us pray. Let us pray. Let us pray. Oh God, let’s pray. Do you pray?

A teenage granddaughter once asked me, with a flounce of her head and a challenge in her voice: Grammy why do you pray? I was suddenly stunned and stumped and said the first thing that popped into my mind: I pray because I love. She made no comment but I kept on obsessing. Maybe I should have said I pray because GOD loves. Then I thought: Well, what is the difference? Aren’t we immersed in God’s love all the time? And God in ours? Is all Creation not God’s prayer?

Most prayer is lowly, earthbound, unsteady, even precarious. At the same time it deserves the highest reverence and the greatest praise. Sometimes I wonder if we take it for granted.

All living things pray in particular ways as everything reaches and stretches for love and life. Prayer is paying attention to that desire, noticing its variations, sinking into it, allowing its energy to connect you with what/who really matters to you and to God. 

Prayer, however, can be a touchy topic—loaded you might say. News commentator host of the WGBH’s nightly Greater Boston, Jim Braude, recently commented that to pray, as Speaker Pelosi did for our president and our nation in divisive times, was “smarmy.” Smarmy? I became immediately indignant and fired off a letter telling Braude his comment itself was smarmy and that he knew nothing about prayer.  I heard nothing back of course. Maybe he thought that all such prayer was condescending. How does he know?

Word nerd that I am, I looked up the words. Did you know that the Latin root for prayer is the same as the root of precarious?  Precarious prayer?  If I pray because I love, then it is precarious as hell, because love is precarious. I put my soul on the line when I really care, care enough to pray, to risk exposing my heart. And then what? I never know.

Abraham, for example, checks with God about Sodom and Gomorra. What’s God’s plan here? Is it really to destroy everyone in these putatively evil cities? Is God vengeful, wrathful? Some people today assume this is how God is too? Abraham “comes near” to God with his questions. NOTE: God listens AND responds as Abraham argues his case, over and over he asks: what if not everyone in these cities is sinful as charged? Abraham is assured that the God, who has made covenants of belonging and love, will not destroy everyone if just one measly righteous person is therein alive. We think God tests Abraham? No, it is Abraham who more often tests God.

Abraham’s prayer style is conversational, an inner dialogue. Mine is the same. I, like Abraham, learn something about myself, about love, and about God when I pray this way. Outcomes are rarely exactly as I pray. The same is true for Jesus. He taught his disciples to use the basic structure of the Jewish prayer we call The Lord’s Prayer. He also elaborated about love-on-the-ground: if your child or someone you love asks for fish would you give a snake? No. For the sake of love you’d bend heaven and earth to give what is asked, even if it has to be stale bread or peanut butter because you can’t afford fish. You give in the spirit of love as you pray like crazy.

You know how to work this ethic in your personal life. You know how to work this ethic in your politics. Prayer may be precarious as love is, but it is not loving when energized with the spirit of venom. Listen to Rachel Maddow. Listen to Rush Limbaugh. Their causes and goals differ, but the venom behind their “preaching” is the same.

Prayer is a precarious love song. Ask, incessantly for exactly what you want. Heck, even our  public communal prayers are direct and bold, in manicured language, yes, but still we ask: God save the world, heal the sick, love the sinners, bless the dead. These are down-to-earthly love prayers. Pay attention to what happens, however small and however obvious. 

One of my sons, John, moved recently into a new neighborhood. He has two children Phoebe, 11 and Dylan, 5. They all felt the initial awkwardness of being strangers in a brand new neighborhood. The children sat with TV and their tablets, and Dad wondered and worried. Then the doorbell rang. Phoebe jumped up and ran to open the door, Dylan hot on her heels. There on the front stoop stood a group of young children. They chirped in chorus: “Hi. Do you play?”

Do you pray? Do you let it be precarious, wholly true, bold and direct?  “God, please be with my newly divorced son. He didn’t want this. Now he’s grieving, and trying to be a single dad to two young kids who miss their one-and-only home and so wish their parents were together, and they can’t make it happen.”
  
Who knew God would appear at the door and say: Do you play?