Showing posts with label Charles Dickens. Show all posts
Showing posts with label Charles Dickens. Show all posts

Sunday, July 14, 2024

2024.07.14 Me and Charles Dickens and Mr. Adams. Lyn G. Brakeman, Spiritual Lemons, blog post.



It is not hard to imagine how scared, mad, and abandoned Jesus’s eager followers felt when he announced his plans to turn and head to Jerusalem, leaving them to continue the mission. They went from followers to leaders, just like that!

*  *  *  * 

A Tale of Two Cities begins, "It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going direct the other way …"


This is why I love, loved and still love the world of the crotchedy old master, Charles Dickens. I was hesitant, critical, not impulsive—yet deeply, shyly, compassionately in love with every morsel of Life, no matter its status.


This was why Mr. Adams, my favorite English teacher in high school, challenged us to think and write true/new thoughts. To every senior who made it into his English class, he assigned a writer for our final research paper. Mine was Charles Dickens. Did he want me to write about Ebenezer Scrooge or Tiny Tim or both at once? I wrote about myself, my own great expectations as a girl, about Miss Havisham raging and raving in her torn wedding dress, and, accidentally, about God or Jesus or some such. How did Mr. Adams know?  


Contemporary theologian, the Rev. Brian McLaren, writes: ”Before Christianity was a rich and powerful religion, before it was associated with buildings, budgets, crusades, colonialism or televangelism, it began as a revolutionary nonviolent movement promoting a new kind of aliveness on the margins of society.” 


I bet it was as hard for Dickens to write his cranky critiques as it was for me to listen to the God/Holy Spirit buried deeply in my own soul. Dickens died in 1870. I’m still alive and writing in 2014, my latest upcoming book is: “My Racisms in Snapshots”. There are saving solutions and hope, despair and ruin all at once. 

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When the novelist Charles Dickens died, he had a stroke and fell off his chair at the dinner table. Dickens asked to be buried "in an inexpensive, unostentatious, and strictly private manner," so even though he was buried in Westminster Abbey, it was a secret funeral, early in the morning, with only 12 mourners. But the grave was left open for a week and thousands of people, all types of people, came to throw in flowers for the man whose tomb is inscribed with these words: "He was a sympathiser to the poor, the suffering, and the oppressed; and by his death, one of England's greatest writers is lost to the world.”


AMEN. 



 

Sunday, June 23, 2019

2019.06.23 Teachers—And Then Some

One of the most treasured and, yes, loving, professions is that of being a teacher. Teachers are all over the place, but I’m thinking of classroom teachers. I remember the ones who shaped my life by knowing the shape of my life before I knew it.

How, for example, could my high school English teacher have known when he assigned year-end senior projects that the best assignment for me would be Charles Dickens? He knew before I did that I leaned toward compassion and justice for underdogs. He knew that I swooned over big spiritual Scrooge-like transformations. And he knew I had a penchant for good words, preferably big unmanageable ones, and a longing to be found, or at least noticed.

My favorite Dickens novel was Bleak House. Honestly, I don’t remember much of it except that it was about a young girl who wrote letters to an older man who took great care responding to the girl’s missives. Thus she grew to love herself. The relationship wasn’t lascivious but avuncular. I remember it felt holy to me. Here’s a quote: “There were two classes of charitable people: one, the people who did a little and made a great deal of noise; the other, the people who did a great deal and made no noise at all.” 

No, I did not remember those exact words. I looked them up. They felt just like something that would have stuck with me, made me laugh, and justify some of my own supercilious attitudes towards my elders. One of those elders must have gotten my drift, or been prodded by my mother, because, yearly for years, she gave me a bound-in-leather, gold-leaf, edition of a Dickens novel until I had the whole set. I hope my son Rob still has them—not for the money’s worth but for the soul’s worth.

A grandson, fourteen, recently responded to my typically-adult-inanity: What’s your favorite subject? He said something like: “Last year it was History but this year it’s English.” Why? Because last year’s English teacher was “no good.” The teacher makes the subject matter live. It’s an art.

My youngest son John is a teacher. He chose his profession, inspired by a teacher who wasn’t even his teacher but a special presenter in one of his college classes. The topic was educational advising, or how to teach teachers.  John thought: “I’d like to do that.” After the presentation he went to talk to the presenter, who was in a hurry and brushed off  John’s enthusiasm—a cardinal sin, I’d say. Nevertheless, even a sin can plant a seed. John pursued education instead of following his brother and dad into a business career. He taught in a racially segregated elementary public school in Florida. Anti-segregation laws soon passed, so his school had to integrate—admit more white children. The experience was formative for John, professionally and spiritually. Perhaps it was “Dickensian.”

I think this is how the Spirit works—not telling us what precisely to do but setting a small fire under our own desires.  I pursued, not Dickens, but writing with a religious, if sometimes sarcastic, bent. John returned to Connecticut, taught fifth grade, got his master's degree, and now heads up the library in an elementary school, where, you could say, he teaches teachers or at least ignites their impulses—known and unknown.  

Just a few days ago John was in an ice cream shop. The teenager behind the counter looked familiar. The boy smiled. John said: “I think I know you.” The boy said: “Mr. Brakeman?” John remembered instantly this young fifth grader, Timmy, I’ll call him. He had been a history buff with a special interest in American history. John had encouraged his interest and found books to fan the embers. Timmy told John he was going to college next year and planned to major in history. “Thanks for the education, Mr. Brakeman. The ice cream’s on me.” What better praise can there be?

It excites me when all that praise and glory we blast off on regularly in church escapes into the world we foolishly call secular, as if there were really a difference. If only we would notice. Pay attention to the small stuff that’s not supposed to happen but does.

Poet Brian Doyle wrote about another fifth-grader. May this poem serve to bless all teachers everywhere who teach knowledge—and knowing.

A Poem for Literature Teacher Beth
Morgan of Lassiter High in Georgia


Maybe you will think this is a tiny thing
But I do not think it’s a little thing when
A student asks me if I could possibly jot
A poem for his absolute favorite teacher
Because he wants to give her an odd gift
Of a poem by a writer she enjoys and he,
The student, says he knows this is crazy,
But he really admires this teacher, so he,
The writer, touched by the student’s guts
And how fine the teacher must be to jazz
 A student like that, says sure, and he sits
Down one morning to scribble the poem,
And here it is, but this poem, you notice,
Is a poem about the student being moved
By a teacher, and the teacher being zesty
And honest and real and so passionate as
To stories that he, the student, will never
Forget the teacher. That is the best poem.

Sunday, January 11, 2015

2015.01.11 Let's Start a Post-Fear Era

“Fear has in this moment, a respectability I’ve never seen in my life.” 

Marilynne Robinson said this in an October 5, 2014, NY Times Sunday Magazine, interview conducted by Wyatt Mason. Robinson, 2013 recipient of a National Humanities Medal at the White House, is one of the few contemporary writers who is not afraid to speak out about fear. She is also not afraid to speak out about being religious—a “bent” she seems to have been born with, she says. Even clergy these days are hesitant about their religious "bent" and couch their religious faith in currently acceptable terms of spirituality. 

It’s post-Christmas time. It’s post-Christian, post-modern, post-everything, as far as I can figure out. For me it’s post-menopausal, at the least. What’s ahead? I get tempted to “respect” fear too much when I let it hold me back, when I over-anticipate negative outcomes. What if?—and the like. 

Every Christmas season we engage in our annual ritual of watching the film, “A Christmas Carol,” based on the 1843 novelette by Charles Dickens. We watch the 1984 version with George C. Scott playing the aging Scrooge, frozen in his ways by self-preservative strategies, derived from a cruel and humiliating early history. Fear ran Scrooge's show—fear posing as greed. Scrooge shut out the clamor of the world, amassed as much money as he could, never looked back, or forward, or round about him. 
We sat on the edges of our seats, pulled along by the old familiar story we knew by heart. Or did we? It was like Holy Scripture—everyone’s story in all its naked ugliness, yet without any easy answers or security that it will, in fact, turn out all right, just because some people notice what is holy, good, and, yes, divine. But will they (or we) choose good?  Will Scrooge? Oddly, our hearts were never quite sure until Scrooge ended up on his knees, weeping and full of grace. It was the emotional incredulity that kept, and keeps us every year, watching to make sure fear does not have its way entirely and looking forward to pure rejoicing, once again, at the end.

This year a phrase, or idea, from the script I hadn't noticed before struck me. Call it Scrooge wisdom. It went something like this: remember your past well, in order to live fully aware in your present, for these two combine to influence the yet unknown future you are creating. All three of Scrooge's Spirits are connected. The past, the present, and the future are never completely separable one from another in the human psyche. I call this the healthy internalization of one's personal cycle through time. As in Scrooge's transformation, the impact of all three time "zones" had to be known and integrated before his heart unlocked, defrosted, softened, and turned from fear to love.

Marilynne Robinson writes similarly compelling narratives. Her characters evolve and change, less dramatically than Scrooge, but then Scrooge needed several brickbats. Robinson's assessment of our current cultural condition isn’t too far from Dickens’s, however: that we have become overly fearful, and that our fear has become a respectable excuse for not acting as we should.


My gosh, I can identify with that when I hurry by the many beggars I pass on the city streets in Boston and hastily drop money into their cups or guitar cases. I’m generous, yes, a kind of good thing, yet I confess that I feel fear underneath. I’m not sure exactly of what. The future perhaps? These folks are always courteous and always say thank you, or God bless you, and sometimes have a musical offering. 

Mason asked Robinson: “What do you think people should be talking about more?” She talked then about fear as a default position and connected it, specifically, with faith-fear. Some of her religious students, for instance, come to her because they feel inhibited from speaking about the sacred in life, and they know she is faith-friendly. “How it [fear] has come to keep us at bay from our best selves, the selves that could and should do something”

Robinson is 70 now and has always been unafraid to write openly about internalized religious faith through story. Her characters have “soul voices” struggling to be born as they learn to speak for themselves. They often seek guidance from religious resources, like the Bible, while they are working out the scriptures of their own lives.

Dickens did the same. He was critical of religious hypocrisy and pious practices, so religious faith expressed itself from the inside out. We see Scrooge’s soul go through hell and back. And do we know it’s all a dream? Sort of. Scrooge, like the biblical Saul on the road to Damascus, stands out for his powerhouse, overnight conversion. Robinson’s heroes stand out by a similar process, though more nuanced like the slow awakening that begins for the disciples on the biblical road to Emmaus. 

I'm afraid to be called a crazy religionist, so I take courage from Robinson and Dickens. I share a portion of their fine writerly souls, and delight in the enlightenment that comes to their "fictional" heroes. They help me notice and appreciate the steady stream of transformative moments all around me every day.

Honestly? I take more courage from the solid faith of minor characters, supporting roles, who, though less central, are just as luminous in their steady recognition of the sacred in all life—the medicine for fear-driven living.






Friday, February 10, 2012

2012.02.10 A Famous "Cliché"

“Old Marley was dead as a doornail. This must be distinctly understood or nothing wonderful can come of the story I am going to relate.”

Writers take note. These are two sentences in the opening paragraphs of Dickens’s A Christmas Carol.(The quote above is taken from the screen play for the movie version starring George C. Scott, fyi.)

The punch of the point, however,is more important than assignation and is written in a, heaven forbid, cliché. (It might not have been in Dickens’s day but he alludes to it as such.)

A cliché today would be enough, especially on the first page in the first sentence, to render one’s manuscript “dead as a doornail” indeed and buried in the slush pile.

A doornail is a stud set in a door for strength or as an ornament. Useless, hackneyed, overused, trite, lackluster AND lifeless? Maybe, but don’t you have doornail days? As a writer those are days when my every word is dry, zestless, blah, and every sentence deader than a doornail.

Thank you Charles Dickens for giving me the courage not to be so afraid that every darn word I put on the page MIGHT be a cliché or some other sin inviting death.

Write free as a bird, happy as a clam, cool as a cucumber!