Have you ever been scorned for going against the flow, doing or saying something different from the ways things are going or the way everyone else is behaving? I’m sure most of us have had such an experience.
Yesterday we attended a workshop: Now and At The Hour Of Our Death: Medical Decision Making At The End Of Life. It was led by Episcopal Deacon, Daphne Noyes, and Christine Gryglik, R.N. I am grateful for the huge packet of resources I came away with. Death is no easy project! There’s lots to do to make sure your dying is, well, sort of in control.
More deeply I’m grateful to feel accompanied by a laughing and loving faith community, all of whom will die. Me too. Just to know you’re not alone is enough to face death with dignity and carry no assumptions about anything, no matter how many plans you make……….. Oh yes.
When we left I felt disgruntled and irritated and as if I already knew and had done most of this stuff— all sure signs that I was plain scared and pretending not to be. Denial in tow, however, we headed straight to CVS to get flu shots and updates on the latest pneumonia vaccine. It helped. I even wanted a lolly pop to reward my bold effort to grab life for all its worth, which is considerable.
Thanks to the science of physics, about which I know very little, I know that occasionally something completely random and unpredictable happens to make the word “inevitable” near obsolete. It make us sit up and take notice. It is when a whirlwind suddenly gets whirled in a new direction—a brief moment when things do swirl back against the flow.
Current popular wisdom consistently advises: Go WITH the flow. I’m lousy at that. I wonder if God makes counter swirls?
The teenager’s room won’t pick itself up, so you do it yourself, out of despairing smoldering rage. It takes less energy than nagging without results. Same thing applies to trying to get someone to stop destroying their life with an addiction. A counter swirl happens when the teen does it herself, without complaint, without being asked and then keeps on doing it week after week. It happens when the addict chooses abstinence, from whatever the substance or behavior of choice is, and can’t tell you precisely how that choice was made. Usually they can cite numbers of factors, none of them governing the exact moment of turning against the expected flow.
Some people call such Mystery moments the grace of God, or a miracle. That’s what my mother called my birth after three miscarriages. I went with the God part and rejected miracle status.
Such events seem to reverse the law of physics which says that energy ever seeks lower levels flowing from more ordered states to disorder, dispersing over time. It’s called entropy and comes form the Greek en (inside) + trope (transformation).
Transformation, ironically, is a powerful and positive word in the field of theology. In the Bible, and other religious scriptures, God is seen as a creative force, a restorer of order, a reverser of entropy from within chaos, often not in ways we can predict. The Christian idea of Resurrection, the transformation of death into new life, is one such example. I rather like it.
Inner transformation, change of heart, is what faithful people seek and pray for, as in the transformation of the inner chaos of addictive disease, mental illness, climate change, patterns of social violence such as we are experiencing right now in America with arbitrary gun violence and deaths of innocent citizens in the absence of laws that would regulate gun purchase and restrict gun use to hunting and sport. Faithful people pray AND write their congressional representatives asking them to craft such legislation.
Things are spinning out of control. Who will dare to initiate a counter spin? Who will dare to spin the current political paralysis in a new direction? Who will defiantly thrive? It will take sacrifice.
Think of the image of a whirlwind. Meteorologically, a whirlwind is a complex chaotic system suggesting not pure chaos but rather the turbulent emergence of complexity at the edge of chaos.
Now think of the story of Job in the Bible. It is a story of Job's suffering, supposedly at the hand of God, but clearly having nothing to do with the sufferer’s integrity, faith or character. Job begs God for answers about his suffering and gets none. He spins in a unidirectional whirlwind of moral, spiritual, emotional, and physical pain—unconsoled and with no answers about his plight and God’s refusal to address his grievance.
And yet………..Job does get something. He gets a strong vision and very strong spiritual experience of the divine presence which speaks to him right out of a whirlwind. In his vision, God escorts Job throughout all Creation, wonder by stunning wonder. Job is awestruck, both by the breadth of the vision, by how little he knows, and by the intimacy of the divine Presence at his side. Job is spun in a new direction and is invited to go on with his life in spite of all his losses. To put it in a mundane way, Job gets an entirely new perspective on life and is freed from his OCD panic. We do not know how or why, just what.
Job’s story is symbolic, yet it is so true to most earthly experience that it feels literal, historic. Job’s story is not just about suffering. It tells us, as does Jesus’s story, that there is a God who speaks out of whirlwinds and makes counter swirls.
Oh Godde, I know you don’t dole out death and illness, but I’m putting in my request anyway for more good years of life—specifically I want my eyesight, most of my hearing, and most of my mind—oh and my fingers to type with. Intervene with a counter swirl if you want to. Thanks for listening. Amen.
Showing posts with label Chaos. Show all posts
Showing posts with label Chaos. Show all posts
Sunday, October 4, 2015
Sunday, March 2, 2014
2014.03.02 Whirlwind Theology
Have you ever wondered if Godde was in the whirlwind as much as in the still, small voice? Ever thought of God as chaos? Oh no, God is order and harmony! God subdues chaos. God speaks, and presto!—there are firmaments, stars, all kinds of vegetation, critters galore, and finally the piece de resistance: Us! Ta daaa!
That’s what I grew up believing. Chaos is bad, but luckily, God always brings good order out of bad chaos. It was not until, what do they call this age?— my ripening years, that I questioned that view. What if chaos were not endemically bad?
I said this once in an EfM group and a friend who later was ordained priest had a strong reaction. In fact she exclaimed loudly, “Oh no. God brings order out of chaos. Chaos is not good at all.” I shut up. I could understand her point of view as a recovering addict. AA often turns God’s name into an acronym standing for G(ood) O(rderly) D(irection).
So there! Yes, but.......does that mean Matter is endemically bad and Spirit is its remedy?
The Rev. Martin Smith on a recent retreat spoke of the “new gnosticism.” He meant the dualism, between matter and spirit: the all good and all-powerful Spirit and the all-bad, inferior helpless, if not formless matter. Smith announced provocatively, “I preach Materiality.”
I have preached relationship theology. On odd Mondays I get fearful that I’m arrogant, making humanity near-equal with divinity. Humanity and divinity are not equal or the same, yet there is an up close and personal connection—like a mutuality of desire working together. Sometimes, however, I think we humans assume that our own will is very far from, if not opposed to, Godde’s will. I wonder. My essential will is that I may be as healthy, life-engaged, and full of compassion as I can be for as long as I may live. God’s will? Likely the same as mine for myself. You?
One could get all ego-centric about this symbiosis, but beware. The view of opposing wills and desires sets up a dangerous and false split between spirit (all good and all-powerful, named God) and matter (formless and worthless in itself, named Man...nary a woman in sight). Over time in religious traditions and beyond, God became masculine and superior, and Matter became feminine and inferior. This is ungodly politics, and for an ungodly number of centuries.
Catherine Keller, Professor of Constructive Theology at Drew University, in her book, The Face of the Deep, A Theology of Becoming, makes a well-supported case that biblical creation is a beginning. The beginning is a relationship between the heavenly/up-there and the earthly/down-here that will evolve and unfold in many complex ways over time. Matter matters.
I'd say we are not divine, but we are divinely equipped to stay in this chaotic relationship.
Novelist Chaim Potok began his novel, In The Beginning, “All beginnings are hard.” Well no kidding! Remember your first day of school, first date, first cooking disaster, first realization that your kindergarten teacher actually went to the bathroom, first experience with death? My first labor pain, my first birthing, my first book. A friend of mine remembers the first time a date exposed himself (flashed it all)— his “subtle” way of asking if she wanted sex. At 12, she was so appalled at the sight she threw up all over the poor guy, and his member.
If, as Keller and other scholars suggest, evolving life is dynamic—an always-unfolding process of non-linear multi-dimensionality. We have a model of perpetual becoming—a theology of becoming. I find this appealing and scary. Is nothing secure? Who is in charge in this model of permanent becoming? It feels like a whirlwind—all churned up.
A whirlwind? Wait.........didn’t Godde speak to the biblical Job out of a whirlwind? Yes! Job wanted to know where the heck God was while he, a good righteous man, suffered and spun in the torment of his own pain and fear. And the Lord spoke finally to Job out of a whirlwind. I’ll be damned! My relational line of thought wasn't half bad. But a whirlwind?
“Whirlwinds in meteorology are complex chaotic systems that suggest not pure chaos but rather turbulent emergence of complexity at the edge of chaos.”
Complexity emergent, just the beginning of something new—all the time? So chaos is not pure, eh? So this is how Spirit and Matter interact?
Listen up! The answer, my friend, is blowin’ in the wind.
That’s what I grew up believing. Chaos is bad, but luckily, God always brings good order out of bad chaos. It was not until, what do they call this age?— my ripening years, that I questioned that view. What if chaos were not endemically bad?
I said this once in an EfM group and a friend who later was ordained priest had a strong reaction. In fact she exclaimed loudly, “Oh no. God brings order out of chaos. Chaos is not good at all.” I shut up. I could understand her point of view as a recovering addict. AA often turns God’s name into an acronym standing for G(ood) O(rderly) D(irection).
So there! Yes, but.......does that mean Matter is endemically bad and Spirit is its remedy?
The Rev. Martin Smith on a recent retreat spoke of the “new gnosticism.” He meant the dualism, between matter and spirit: the all good and all-powerful Spirit and the all-bad, inferior helpless, if not formless matter. Smith announced provocatively, “I preach Materiality.”
I have preached relationship theology. On odd Mondays I get fearful that I’m arrogant, making humanity near-equal with divinity. Humanity and divinity are not equal or the same, yet there is an up close and personal connection—like a mutuality of desire working together. Sometimes, however, I think we humans assume that our own will is very far from, if not opposed to, Godde’s will. I wonder. My essential will is that I may be as healthy, life-engaged, and full of compassion as I can be for as long as I may live. God’s will? Likely the same as mine for myself. You?
One could get all ego-centric about this symbiosis, but beware. The view of opposing wills and desires sets up a dangerous and false split between spirit (all good and all-powerful, named God) and matter (formless and worthless in itself, named Man...nary a woman in sight). Over time in religious traditions and beyond, God became masculine and superior, and Matter became feminine and inferior. This is ungodly politics, and for an ungodly number of centuries.
Catherine Keller, Professor of Constructive Theology at Drew University, in her book, The Face of the Deep, A Theology of Becoming, makes a well-supported case that biblical creation is a beginning. The beginning is a relationship between the heavenly/up-there and the earthly/down-here that will evolve and unfold in many complex ways over time. Matter matters.
I'd say we are not divine, but we are divinely equipped to stay in this chaotic relationship.
Novelist Chaim Potok began his novel, In The Beginning, “All beginnings are hard.” Well no kidding! Remember your first day of school, first date, first cooking disaster, first realization that your kindergarten teacher actually went to the bathroom, first experience with death? My first labor pain, my first birthing, my first book. A friend of mine remembers the first time a date exposed himself (flashed it all)— his “subtle” way of asking if she wanted sex. At 12, she was so appalled at the sight she threw up all over the poor guy, and his member.
If, as Keller and other scholars suggest, evolving life is dynamic—an always-unfolding process of non-linear multi-dimensionality. We have a model of perpetual becoming—a theology of becoming. I find this appealing and scary. Is nothing secure? Who is in charge in this model of permanent becoming? It feels like a whirlwind—all churned up.
A whirlwind? Wait.........didn’t Godde speak to the biblical Job out of a whirlwind? Yes! Job wanted to know where the heck God was while he, a good righteous man, suffered and spun in the torment of his own pain and fear. And the Lord spoke finally to Job out of a whirlwind. I’ll be damned! My relational line of thought wasn't half bad. But a whirlwind?
“Whirlwinds in meteorology are complex chaotic systems that suggest not pure chaos but rather turbulent emergence of complexity at the edge of chaos.”
Complexity emergent, just the beginning of something new—all the time? So chaos is not pure, eh? So this is how Spirit and Matter interact?
Listen up! The answer, my friend, is blowin’ in the wind.
Labels:
AA,
Bible,
Catherine Keller,
Chaim Potok,
Chaos,
God,
God's will,
In The Beginning,
Job,
Martin Smith,
Matter/Spirit,
New Gnosticism,
Whirlwind
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