Showing posts with label 9/11. Show all posts
Showing posts with label 9/11. Show all posts

Sunday, September 11, 2022

2022.09.11 Lost? Lyn G. Brakeman, Spiritual Lemons, blog post



God is tender, gentle and compassionate. So said Pope Francis, Bishop of Rome, and such is my own experience. These ARE the qualities of almightiness, divinity, and supremacy—lest anyone should think otherwise, according to traditional human projections onto God. Nothing is lost in God’s compassionate heart. 


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Ever been lost? Lost your way, your direction? Lost a precious possession? A cause you fought for and lost?  Your very soul?  Apparently, the biblical God loses stuff all the time: the cause of justice and mercy, the divine temper, all followers, the entire promised land, a lamb, a beloved son. 


That’s tough going. God rages with deep grief and tears. 


Stories that portray God as a loser, that show God having tender moments and painful feelings, like grief and longing, that dethrone God from perfect Love and Almightiness, are the very stories that “find” me whenever I feel lost in some way. 


I am of course remembering today the event of 2001 in New York city, my hometown. We call it  “NINE-ELEVEN”— a murderous event with many (3000 people) tragic losses that sent waves and shivers of grief and fear throughout our land and beyond. Yes, I can still see, in my mind’s eye, the flaming planes shearing off the top of the towers. Memorials are erected and many still weep. So does God. Why didn’t God prevent this loss? Because God didn’t do it, we did. God grieves and grief  helps us claim life anew. God lives in the grief and in the tears of ALL, and in the lingering fears, and in the many ways all living things, Nature and Human Nature alike, get lost. 


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People worldwide weep, remember, and grieve collectively over the recent death of Queen Elizabeth II of England. Why? She was their steadfast monarch of 70 years, not ours. Not mine some say, and turn away. They were our enemies. Why should I care? Because God cares. Elizabeth was the world’s royal symbol of steadfast presence through a life full of loss and pain and family chaos—just like us all.


One of my top hits when I was a small child was a song I called “Dom Ring”:


My country, 'tis of thee,

Sweet land of liberty,

Of thee I sing;

Land where my fathers died,

Land of the pilgrims' pride,

From ev'ry mountainside

Let freeDOM RING!


The text of this verse was written by Samuel Francis Smith, 1831, student at Andover Newton Theological School in Andover Massachusetts, now located on the campus of Yale Divinity School from which I graduated in 1986.  


As a child I knew nothing of patriotism. These men were not my fathers. I didn’t know any pilgrims on mountainsides. I knew however that this song meant wonderful things. So I lustily sang. 


The tune is the same as the one England sings, now and always, on all occasions of life and death, for their country and their royalty: “God save our gracious queen ….”  All history required of them was to change the gender role from King to Queen. But the tune remains the same. 


God save our gracious QUEEN!

Long live our noble QUEEN!

God save the QUEEN!

Send her victorious,

Happy and glorious,

Long to reign over us,

God save the QUEEN.         Let freeDOM RING.   


The hymn and the anthem were written at times of war between enemies, both fighting for freedom and power or whatever other foolishness we human connive at. Still, the music itself binds, carries. It never takes side. Nor does God who keeps on singing, grieving, weeping, losing and finding us all in us all. Sing on!


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FINALE:  The Ukrainian Freedom Orchestra, conducted by Canadian/Ukrainian, Keri-Lynn Wilson, and including some recent refugees, some of whom shed tears and spoke of how hard this emergent orchestra was at first, because, as a young women bassoonist said, “We had never played together before. It was a mess, but then we took off.”  One violinist said he was so bereft he had no idea what he could do, feeling the loss of his parents and others still trapped in Ukraine. Then he remembered he was a musician. He had a gift to give. And they played with tenderness, gentleness, and emotional depth.  Ms. Wilson.











I heard their concert last night from Lincoln Center in, again, my home town. The music took my breath away, kept me spellbound, drew many tears to my eyes and down my cheeks, and reassured me, once again, that nothing is lost in God’s compassionate almighty heart—NOTHING.      

Sunday, September 11, 2011

2011.09.11 9/11

Do what you are able and for God’s sake be kind to yourself and all creation. But above all pray, for that is how you will be in touch with your internal arbiter, the soul voice that, at its most naked, conjoins with the transcendent to bring forth goodness and peace.

There is no accounting for tragedy—no need to quantify it, no need to compare it as if every tragedy weren't exactly the same to the human hearts involved, and no need to get even for we can't. There is just a need to name our heart's truth and grieve together.

To share on this day of remembrance I quote from Leo Tolstoi who in 1854 was at the front in the Crimean war. On leave he witnessed a public beheading in Paris that changed his spiritual life forever and brought forth his lasting work War and Peace.

Tolstoi wrote: "During my stay in Paris, the sight of an execution revealed to me the instability of my superstitious belief in progress. When I saw the head part from the body and how they thumped separately into the box, I understood, not with my mind but with my whole being, that no theory of the reasonableness of our present progress could justify this deed; and that though everybody from the creation of the world had held it to be necessary, on whatever theory, I knew it to be unnecessary and bad; and therefore the arbiter of what is good and evil is not what people say and do, nor is it progress, but it is my heart and I."

Judith Shulevitz writing about the sabbath remembrance in her book Sabbath World ends her fine book with wise and simple words: “We have to remember to stop because we have to stop to remember.”

To pray is to stop, remember, and allow Other to transform your heart’s soul. A sabbath community reminds us to stop, pray and remember to strengthen our collective hearts.